As it regards the objection, which is based upon the use made in Acts 20:7, of the words, “on the morrow,” we reply that it is not well taken. That it was perfectly compatible with a Jewish custom, when speaking of the daylight portion of any day from the stand-point of the previous evening, to allude to it as “the morrow,” we cite the following passages: “Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris. _On the morrow_ they left the horsemen to go with him, and returned to the castle.” Acts 23:31, 32. “Saul also sent messengers unto David’s house, to watch him, and to slay him in the morning; and Michal, David’s wife, told him, saying, If thou save not thy life to-night, _to-morrow_ thou shalt be slain.” 1 Samuel 19:11. In addition to the above texts, we might quote the authority of Mr. Howson, who is so justly complimented for his scholarship by the writer. He cannot be charged with leaning toward our views of the Sabbath, and, therefore, if he had any bias in the case, it would be against, and not in favor of, the position which we are trying to maintain. If there was really any force in the criticism which is offered respecting the use of the preposition and the term with which it is connected, assuredly the discriminating eye of this gentleman would not have allowed it to escape detection. Nevertheless, he, as the writer admits, deliberately decides, while examining at length the very passages now before us, that the events there spoken of, journey and all, did transpire on the Sunday. In doing so, it follows, as a matter of course, that he did not regard the difficulty which is urged concerning the words, “on the morrow,” as one at all formidable.