The Constitutional Amendment: or, The Sunday, the Sabbath, the Change, and Restitution: A discussion between W. H. Littlejohn, Seventh-day Adventist, and the editor of the Christian StatesmanLittlejohn, Wolcott H.
Religion
The Constitutional Amendment: or, The Sunday, the Sabbath, the Change, and Restitution: A discussion between W. H. Littlejohn, Seventh-day Adventist, and the editor of the Christian Statesman
Littlejohn, Wolcott H.
Sabbath; Seventh-Day Adventists -- Doctrinal and controversial works; Sunday; Sunday legislation -- United States
Again, as it regards the moral complexion of the act, it will not be
objected by our reviewer that it was to be avoided from any scruples in
that direction, since he believes that such collections were taken up on
every first day of the week. On the other hand, taking the second view
as being the one which properly expresses the facts, we find that it is
in perfect harmony with the circumstances of the case, and consistent
with the notion that Paul had a sufficient motive for writing before
hand, as he did, concerning the collections. He was about to make a
brief visit to Corinth. How long he should remain, he could not tell.
While there, he wanted the undivided attention of the people to be given
to religious purposes, and also that the money which he expected, should
be in readiness, so that no delay might be necessary.
This, however, could not be, since, not knowing the exact time of his
arrival, they would not be likely to have it on hand when he should
come, unless they laid it by, weekly, at their homes. Should he,
therefore, drop in upon them suddenly, they would be thrown into a
confusion of mind illy compatible with the purposes of daily worship
during his visit, since they would be annoyed and distracted by the
necessity of gathering from this direction and that, the amounts of the
weekly contribution which they had agreed to make for the benefit of the
suffering saints at Jerusalem.
But once more: Having settled the point that the explanation claimed
does not satisfactorily account for the mention of the subject in an
epistle, while the one which we present meets the requirements of the
case in every particular—since it both supplies the money, and furnishes
the apostle with a body of Christians ready to listen to the preaching
of the word—let us look at the matter from another stand-point.
The plan proposed by Paul could have been arrived at in but one of two
ways. Every Christian was expected, either, first, to give a fixed sum,
every week, of an amount equal to that which the general valuation of
his property would require; or, secondly, he was, as the writer
supposes, to pay in a fluctuating amount weekly, that amount to be
determined by the gains or losses of the week.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account