Our interpretation, stated in brief, is simply this: The apostle instructed them on the first day of the week to lay by in store, at home, what they proposed to give to the saints at Jerusalem, hoarding it up until he should visit them, so that at his arrival they might put it into the common treasury; thus avoiding the possibility of being unable, on the one hand, to meet their pledges, and on the other, of being necessitated to have their minds occupied with temporal affairs, during his stay. This conception is free from embarrassments. Even were the gentleman’s translation of the passage correct, it cannot be shown to be unsound. He would read the scripture substantially as follows: “Let every one of you devote at home, treasuring up, that there be no gatherings when I come.” To our mind, there is no tautology, even in the declaration of the apostle thus expressed, which is worthy of mention; for should the term, “treasuring up,” be interpreted to mean the same as placing or devoting at home, it is explanatory, not of the command, but of the purpose of the command. A paraphrase, which is often employed with profit in the writings of Paul, will make it all clear: “Upon the first day of the week, let every one of you lay aside, or devote to the Lord, an amount commensurate with the prosperity which he has bestowed upon you, treasuring it up, so that there need be no gatherings when I come.” The only difference between the gentleman and myself, therefore, would be as to the _place where_ it was to be treasured up; he insisting that it was at the church, and we, at the house of the individual Christian. We have shown that his opinion is not only unnecessary, but that it is also absurd, since it divides a transaction which Paul does not divide; and, after admitting that a part of it transpired at the home of the individual, it represents the other part as having taken place at the church; whereas, neither the _church_, the _contribution box_, nor the _assembly_, are so much as mentioned. And besides, it presents Paul in an attitude which certainly does not compliment his sagacity. Mark you, it is “every one of you” that he instructs to “lay by at home.” It must therefore be, not the church collectively, but its individual members who are called upon to treasure up, or lay by in store. Just here we submit that the language employed is literal, and not figurative, and that, this being true, the moment that the saints at Corinth placed their funds in the common treasury, they violated the injunction of the apostle, which was that they should treasure it up, or lay it by in store, individually. By way of enforcing our logic, we inquire of the reader, who has doubtless contributed many times to church collections, Can you look upon money thus bestowed as in any proper sense of the term belonging to you individually? or as still treasured up or laid by in store? We think that your answer will not be equivocal. To lay by in