If it be replied that the word translated “Lord” in Rev. 1:10, is necessarily limited to Christ, we answer: 1. As we have argued formerly, that he said he was Lord of the Sabbath. Mark 2:27, 28. 2. That the following texts show conclusively that the divine Son of God was engaged, equally with the Father, in the creation of this world; and, therefore, that he undoubtedly shared in the rest which furnished the foundation for the Edenic Sabbath, as well as in the act of blessing and sanctifying it, or setting it apart for religious purposes. “All things were made by him [Christ]: and without him was not anything made that was made.” John 1:3. “He was in the world, and the world was made by him, and the world knew him not.” John 1:10. “... Who [God] created all things by Jesus Christ.” Eph. 3:9. “For by him were all things created, that are in heaven, and that are in earth; ... all things were created by him, and for him.” Col. 1:16. “God ... hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds.” Heb. 1:1, 2. Even though we should grant, therefore, which we do not, that the term translated “Lord,” as above, applies exclusively to the Son of God, we cannot see why the seventh day might not, with all propriety, be called after him, the Lord’s day. In the concluding remarks on this branch of the subject, it will not be considered out of place for us to remind the reader of the protest which we offered, in the rejoinder to the second article of the gentleman of the _Statesman_, against his effort to obtain all the benefit which could be derived from his interpretation of Rev. 1:10, before he had struck a single blow, either in the direction of overturning our construction, or establishing, by fair argument, his own. The reason why this protest was offered is now apparent. The gentleman there, by anticipation, _assumed_ that John meant by the term, “Lord’s day,” the first day of the week. He _promised_ that in due time he would make good his assertion. But how has it proved, now that he has reached the very point where he should have fulfilled this engagement? Every one must see that he has utterly failed. _Proof_ was the very thing which was _promised_, and which was _needed_, right here. It is the very thing, also, which he has neglected to adduce. All that is said in reference to the theory of Wetstein, may have served to give respectability, in point of length, to the treatment of that which he has regarded a most important scripture in his line of evidence; but it was utterly irrelevant to anything which we had said; for the reader will remember that we emphatically planted ourselves on the position that it was the weekly Sabbath to which allusion is made.