The Constitutional Amendment: or, The Sunday, the Sabbath, the Change, and Restitution: A discussion between W. H. Littlejohn, Seventh-day Adventist, and the editor of the Christian StatesmanLittlejohn, Wolcott H.
Religion
The Constitutional Amendment: or, The Sunday, the Sabbath, the Change, and Restitution: A discussion between W. H. Littlejohn, Seventh-day Adventist, and the editor of the Christian Statesman
Littlejohn, Wolcott H.
Sabbath; Seventh-Day Adventists -- Doctrinal and controversial works; Sunday; Sunday legislation -- United States
The second point was that respecting the bad reputation of a certain
character in the community—its parallel in the persons of the popes is
found in the fact that, as we have seen, their rise and history were
symbolized centuries before their appearance under the type of the
“little horn” of the seventh of Daniel, by one who never errs in his
analysis of character, and who declared of the “man of sin” that he
should “think to change times and laws,” and that they should be given
into his hands for “a time and times and the dividing of time,” thus
proving that this blasphemous power who was to open his mouth in
blasphemy against God is capable of attempting the transfer of God’s
holy Sabbath to a day different from that pointed out in the
commandment.
The third point, which related to blood stains upon the garments of the
suspected person, finds its counterpart in the teachings of Romanism,
most clearly. We learn, in the writings of Moses, that the blood is the
life of the individual. This, however, is not more true than it is that
the fourth commandment is the life of the Sabbatic institution. If you
mar that commandment, you mar the Sabbath in the same ratio. If you
destroy that commandment, you destroy the Sabbath. But the assumed
ability to alter this precept as well as others of the decalogue is one
of the very crimes of which Rome has been guilty, by which she has
blotched all over in the most loathsome manner the garments of a once
spotless Christianity, and a profoundly reverent faith. That this is so
will become manifest when we present a copy of the decalogue as it has
been mutilated by the Romish church in the exercise of a pretended
divine right to accomplish such a work. For this purpose we append the
ten commandments as they stand in Butler’s catechism.[16]
“1. I am the Lord thy God. Thou shalt not have strange gods before me,
&c. 2. Thou shalt not take the name of the Lord thy God in vain. 3.
Remember that thou keep holy the Sabbath day. 4. Honor thy father and
thy mother. 5. Thou shalt not kill. 6. Thou shalt not commit adultery.
7. Thou shalt not steal, 8. Thou shalt not bear false witness against
thy neighbor. 9. Thou shalt not covet thy neighbor’s wife. 10. Thou
shalt not covet thy neighbor’s goods.”
Public-domain text, read in full here on John Shaqi.
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