The Constitutional Amendment: or, The Sunday, the Sabbath, the Change, and Restitution: A discussion between W. H. Littlejohn, Seventh-day Adventist, and the editor of the Christian StatesmanLittlejohn, Wolcott H.
Religion
The Constitutional Amendment: or, The Sunday, the Sabbath, the Change, and Restitution: A discussion between W. H. Littlejohn, Seventh-day Adventist, and the editor of the Christian Statesman
Littlejohn, Wolcott H.
Sabbath; Seventh-Day Adventists -- Doctrinal and controversial works; Sunday; Sunday legislation -- United States
2. But admit that these essentially holy twenty-four hours, at the close
of each week, may be marked without doubt, how can all Christians in
different parts of the world keep them? How can men in different
longitudes and latitudes so mark off the week as to have it end with
this intrinsically holy portion of time? The difference in local time in
different parts of the earth is a fact familiar to every school-boy. The
circumference of the earth, for the convenience of calculation, is
divided into three hundred and sixty degrees. As the sun appears to make
a circuit round the earth every time the earth rotates on its axis, that
is, every twenty-four hours, the apparent motion of the sun from east to
west will be fifteen degrees each hour. Let it be noon of the seventh
day at any given point in our land, and it will be sunset ninety degrees
east, and sunrise ninety degrees west. At what point of the earth’s
surface shall men claim the right to have the seventh or holy day begin
with their sunset or their midnight, and demand that all others east and
west shall measure their holy day from so many hours before or after
their own midnight or sunset, as their portion may require?
Or, again, in extreme northern and southern latitudes, where perpetual
day and constant night alternate with the annual revolution of the
earth, how shall the seventh day be marked? How shall this essentially
holy day of twenty-four hours be known? As God, in his infinite wisdom,
has seen fit to make our earth, and ordain the laws of its diurnal
revolution on its axis, and its annual orbit round the sun, it is simply
impossible for the inhabitants of the world to keep holy the same
identical period of time. The interpretation of the law of the Sabbath
at which we are looking is in conflict, therefore, with the laws of the
solar system.
3. Our seventh-day friend, perhaps, retreats to his last refuge. There
is no portion of absolute time essentially holy. That was never meant.
Very well, then, what is meant? Why, that each one in his own longitude
or latitude should observe the seventh day as it is measured by his own
local time. We apprehend that, in some latitudes, the seventh day,
measured by local time, running through some thousands of hours, would
be a weariness to the strictest even of seventh-day Sabbatarians. But we
will leave these extreme cases. They must keep holy the appointed
proportion—one-seventh of their time. That must be the law of the
Sabbath to them. But in the belt of the earth nearer the equator, local
time, measured by the natural division of days, must be followed.
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