The Constitutional Amendment: or, The Sunday, the Sabbath, the Change, and Restitution: A discussion between W. H. Littlejohn, Seventh-day Adventist, and the editor of the Christian StatesmanLittlejohn, Wolcott H.
Religion
The Constitutional Amendment: or, The Sunday, the Sabbath, the Change, and Restitution: A discussion between W. H. Littlejohn, Seventh-day Adventist, and the editor of the Christian Statesman
Littlejohn, Wolcott H.
Sabbath; Seventh-Day Adventists -- Doctrinal and controversial works; Sunday; Sunday legislation -- United States
So, too, with the Northman. If he finds it impossible to keep a Sabbath
which is most perfectly adapted to the wants of mankind, it is simply
because he has placed himself in a region which God has doctored waste
and uninhabitable as emphatically as can be done by nature speaking
through the language of eternal ice and snow, and the disappearance for
six months in a year of that great luminary whose light and heat are so
indispensable to the comfort and advancement of the race. But, if this
is true, then the argument from the conflict between the law of the God
of nature and that of revelation, concerning a definite day of rest,
loses all of its force; for the whole trouble arises, not from any want
of adaptation on the part of such a rest to the circumstances of those
who are where God would have them located, but from a disregard, in the
first place, on the part of the nations in question, of the manifest law
of prohibition to the settlement of regions which were designed to
remain unoccupied.
Their relief can be found in one of two directions: They can, in the
interest of their own progress, retrace their steps to localities where
the more advanced portion of the race feel the genial influence of a
diurnal sun; or, should they insist upon remaining in the bleak regions
of their choice, it is possible for them, according to the accounts of
travelers, to mark by the variations of the twilight, even in their six
months’ night, the boundaries of the Sabbath and the week days as they
come and go to those residing in more temperate regions.
It is now time to grapple with the theory that it is impossible for
those traveling around the world and those living in different portions
of it to keep one and the same day. The first thing to be settled is the
matter of what is meant by the expression, “the same day.” Upon this
point, the gentleman has wasted many words. We have never insisted upon
the identical hours. All that we demand is that the mine day should be
observed throughout the habitable globe, _i. e._, each individual should
celebrate in his own particular locality the seventh day of the week as
it comes to him in its passage round the earth—to use the language of
common parlance.
Public-domain text, read in full here on John Shaqi.
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