A little earlier than the date last named--viz., in 1820--a Protestant mission was commenced in the interior of the island at the capital city, Antanànarivo. This was with the full approval of the king, who was a kind of Malagasy Peter the Great, and ardently desired that his people should be enlightened. A small body of earnest men sent out by the London Missionary Society did a great work during the fifteen years they were allowed to labour in the central provinces. They reduced the beautiful and musical Malagasy language to a written form; they gave the people the beginnings of a native literature, and a complete version of the Holy Scriptures, and founded several Christian churches. Many of the useful arts were also taught by the missionary artisans; and to all appearance Christianity and civilization seemed likely soon to prevail throughout the country. But the accession of Queen Ranavàlona I. in 1828, and, still more, her proclamation of 1835 denouncing Christian teaching, dispelled these pleasing anticipations. A severe persecution of Christianity ensued, which, however, utterly failed to prevent its progress, and only served to show in a remarkable manner the faith and courage of the native Christians, of whom at least two hundred were put to death. The political state of the country was also very deplorable during the queen's reign; almost all foreigners were excluded, and for some years even foreign commerce was forbidden. On the queen's death, in 1861, the island was reopened to trade and to Christian teaching, both of which have greatly progressed since that time, especially during the reign of the present sovereign, who made a public profession of Christianity at her accession in 1868. By the advice and with the co-operation of her able Prime Minister numerous wise and enlightened measures have been passed for the better government of the country; idolatry has entirely passed away from the central provinces; education and civilization have been making rapid advances; and all who hope for human progress have rejoiced to see how the Malagasy have been gradually rising to the position of a civilized and Christian people. The present year has, however, brought a dark cloud over the bright prospects which have been opening up for Madagascar. Foreign aggression on the independence of the country is threatened on the part of France, and a variety of so-called "claims" have been put forward to justify interference with the Malagasy, and alleged "rights" are urged to large portions of their territory.