[Footnote 1: It is much to be regretted that Professor Jevons in his "Primer of Political Economy" should have omitted in his explanation of rent the action of the forces which Ricardo and Mill sum up in the word situation. He affirms "that rent arises from the fact that different pieces of land are not equally fertile," and that "the rent of better land consists of the surplus of its produce over that of the poorest cultivated land." How is it then that inferior land near great towns pays a much higher rent than very good land in the heart of a rural district, far away from railways or canals, burdened with high poor-rates, and sorely in want of lime or other distant manures? Ricardo himself admits, and so does Mill, that if all lands were equally fertile, and, it may be added, equally well situated as to other forces, they would still pay rent to their owners.] BUDDHISM AND JAINISM. In previous papers I have traced the progress of Indian religious thought through the various stages of Vedism, Br[=a]hmanism, Vaishnavism, S´aivism, and S´[=a]ktism, and have pointed out that all these systems more or less run into, and in a manner overlap, one another. We have seen that among the primitive [=A]ryans the air, the fire, and the sun, were believed to contain within themselves mysterious and irresistible forces, capable of effecting tremendous results either for good or evil. They were therefore personified, deified, and worshipped. Some regarded them as manifestations of one Supreme Controller of the Universe; others as separate cosmical divinities with separate powers and attributes.