To begin with, it is his Lordship's firmly avowed belief that there has been what may be called a break or rift in our great social traditions. It is not difficult to see that he traces the causes of it back to the violent subversal of the Church, which, he will have it, was never in this country at any time in real danger of becoming Papal. But I may take up the narrative somewhat later. With his own inimitable terseness, he has thus described the three great evils which afterwards made a social wreck of modern England: they were, he says, Venetian politics, Dutch finance, and French wars. All these he attributes to the Whig nobles. What is called the great Revolution, which they so hugely turned to their glory and their profit, he, in "Sybil," ascribes to the fear of those whom he calls "the great lay impropriators" that King James intended to insist on the Church lands being restored to their original purposes,--to wit, the education of the people and the maintenance of the poor. They brought over William of Orange, along with whom, he ironically says, England had the happiness of receiving a Corn Law and the National Debt. But the Crown itself was enslaved in the hands of the Whig families, who converted themselves into a Venetian oligarchy; and, throwing off the natural obligations of property, they borrowed money to defray the foreign wars in which William was entangled before he left his own country. These are the historical premises from which Lord Beaconsfield's views are all fundamentally derived. It is open to anybody to try to disprove them; what they have got to do is simply to show that the above alleged facts were not the true ones. But no one has done this as yet. Coming down still later in his history, Mr. Disraeli, in "Sybil," gave the following condensed description of the social condition which had resulted,--"a mortgaged aristocracy, a gambling foreign commerce, a home trade founded on a morbid competition, and a degraded people." Here, again, the whole case is open to debate, but I venture to think that he will be a bold man who denies that this was a vivid picture of England at the moment Mr. Disraeli penned it. The bold man, at any rate, did not present himself at the time. It was the last item in that shocking list which fastened most on Mr. Disraeli's imagination--"a degraded people." When writing "Sybil" he converted himself into a Commissioner of Inquiry, and visiting the homes of his humbler countrymen, painted them from sight on the spot. The descriptions in those pages can never be forgotten of dwellings where lived fever and consumption and ague as well as human beings; the three first-named inhabitants being in fact the only tenants who remained under the roofs long. With agitation unusual for him, but most consistent in an upholder of the doctrine of race, he affirmed that "the physical quality" of our people was endangered. But he further found that in the manufacturing districts there was, to use