The Contemporary Review, Volume 36, December 1879Various
Religion
The Contemporary Review, Volume 36, December 1879
Various
Arts -- Periodicals; Literature -- Periodicals; Political science -- Periodicals
This is much more to be dreaded at present than any demagogical
excesses. The attitude of the Conservative party presents much
greater dangers to the Republic than that of the Socialist party. The
Republic's only chance is its free acceptance by the _bourgeoisie_
and the formation of a large Conservative but not reactionary party
to counteract the impatience of the progressive element. Until now no
such party exists. Many Conservatives have undoubtedly stuck to the
Republic, but they are absorbed by the progressive Republican mass;
the others have preserved a hostile attitude, and cherish visions of a
Monarchical or Imperialist restoration. Clerical ideas confirm them
in this attitude, and render them the irreconcilable enemies of the
present order of things; they follow the inspirations of the clergy,
who are convinced that no Republic can give them the liberty of
action they desire, and who, moreover, consider themselves persecuted
wherever they are not masters. The thing is to convince this
Conservative mass, now enrolled under the banner of clericalism, that
it is possible to give the clergy the honours and the liberty they
deserve, whilst confining them strictly within the religious domain,
and that the public _régime_ can be a secular one without recourse to
persecution. This is what the few members of the old Left Centre who
refused to join the ranks of the Ministerial Left, and are headed by
MM. Dufaure, De Montalivet, Ribot, Lamy, &c., are trying to convince
the Conservatives of. They have started a new paper, _Le Parlement_,
to vent their ideas, conducted with talent and earnestness, which if
it succeed in its object will have done the Republic good service by
calling a Republican Right into existence, whereas at present only a
Republican Left exists, without any counterweight, and bounded by two
abysses, the Commune on the one hand and Bonapartism on the other.
Public-domain text, read in full here on John Shaqi.
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