The Contemporary Review, Volume 36, December 1879Various
Religion
The Contemporary Review, Volume 36, December 1879
Various
Arts -- Periodicals; Literature -- Periodicals; Political science -- Periodicals
The stained glass of all countries in Europe, indeed, belonging to
the good times, is a feast of colour which none of the modern work
can approach. There is a "Last Judgment," said to be from designs by
Albert Dürer, which was taken in a sea-fight on its road to Spain,
and put up in a little church at Fairford, in Gloucestershire, which
dazzles us with its splendour; and the scraps which are still to be
found all over England in village churches (many of which are now
believed to be of home manufacture) are as beautiful as the great
Flemish windows thirty feet high. At the present day the pigments
used, we are told, are finer; the glass is infinitely better rolled,
all the manufacturing processes have made wonderful progress, as
we proudly declare; only the results of it are utterly and simply
detestable--the colours of the great modern windows in Cologne
Cathedral and Westminster Abbey set one's very teeth on edge--the
temptation to use a stone (if it had come under one's hand) would be
frightfully great in front of that at the east end of Ripon.
There lies before me an old Persian rug, all out of shape and twisted
in the weaving, but full of subtle quantities in colour, perfect in
the proportions of its vivid brilliancy, and a grand new Axminster
carpet alongside, of faultless construction, with a design as hideous
as its colours are harsh.
It is not only now with productions destined for the English market,
but the degradation of art is beginning to spread all over the
world--the standards of "instructed" European taste are vitiating the
very well-springs of beautiful old work. The "mantilla" of Seville,
and the "tovaglia" of the Roman peasant, are supplanted by frightful
bonnets; the striking old costumes are disappearing alike in Brittany
and in Algiers; in Athens and in Turkey they are giving way to
the abominations of Parisian toilettes for the women, while the
chimney-pot hat is taking the place of the turban and the kalpac for
the men.
The picturesque quaintness of the narrow Egyptian streets dies away,
as under a frost, under the hand of Western architects; the delicate
pierced woodwork of their projecting balconies is changed for flat
windows with red and green "jalousies;" and the Khedive builds
minarets, it is true, but like enlarged Mordan pencil-cases. The
harmony of the lines in an ancient Arabian fountain or mosque at
Cairo, the interlacing patterns of fretwork in the Saracenic buildings
at Grenada, are marvellous in their exquisite variety; yet the secret
of their construction in their own land is nearly gone, the very
tradition of the old work seems to have perished in the race--they
cannot even imitate their own old creations. "Oh for a touch of a
vanished hand!" we say over the ruined tombs of the Memlook Sultans
in their desolate beauty, standing lonely in the desert near Cairo, or
the wonderful mosques of the deserted city of Beejapore in the Bombay
Presidency, whose photographs have lately been printed.
Public-domain text, read in full here on John Shaqi.
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