The Contemporary Review, Volume 36, December 1879Various
Religion
The Contemporary Review, Volume 36, December 1879
Various
Arts -- Periodicals; Literature -- Periodicals; Political science -- Periodicals
This is not education in its true and highest sense--_i.e._, the
bringing forth the best that is in a man; not simply putting knowledge
into him, but using the variety of gifts, which even the poorest in
endowment possess, to the best possible end. And this seems more and
more difficult as the stereotyped pattern is more and more enforced in
board-schools, endowed schools, public schools, universities; and each
bit of plastic material, while young, is forced as much as possible
into the same shape, the only contention being who shall have the
construction of the die which all alike are eager to apply to every
individual of the nation.
Of all races which have yet existed there can be no doubt that the
Greek was the one most highly endowed with artistic powers of all
kinds; yet the Greek was certainly not, in our sense of the term,
an educated man at all; his powers of every kind, however, were
cultivated indirectly by the very atmosphere he lived in. His
sensitive artistic nature found food in the forms and colours of
the mountains and the islands, the sea and the sky, by which he
was surrounded; by the human nature about him in its most perfect
development; by every building--his temples, his tombs, his
theatres--every pot and pan he used, every seat he sat upon; whereas
no man's eye can be other than degraded by the unspeakable ugliness of
an English manufacturing town, or, what is almost worse, by the sham
art where decoration of any kind is invented or attempted by the
richer middle class.
The theory that soil and climate and food produce instincts of beauty,
as well as varieties of beasts and plants, is, however, evidently at
fault in these questions; for if this were the case at one time in the
world's history, why not at another? and the present inhabitants of
Greece are as inapt as their neighbours in sculpture, painting, and
architecture. Nothing, even out of the workshops of Birmingham, can
exceed the ugliness of their present productions--_e.g._, a Minerva's
head without a forehead, done in bead-work on canvas, fastened on to a
piece of white marble, which was given as a precious parting gift from
the goddess's own city to a valued friend. There seems now a headlong
competition in every country after bad art. If we ask for lace and
embroidery in the Greek islands, or silver fillagree in Norway,--if
we inquire for wood-carving from Burmah, or the old shawls and pottery
from Persia and the East,--the answer is always the same: we are told
that there is "none such made at present." It is only what remains of
the old handmade work that is to be obtained; the present inhabitants
"care for none of these things." Sham jewellery from the "Palais
Royal," Manchester goods, stamped leather, and the like, are what the
natives are seeking for themselves, while they get rid of "all those
ugly old things" to the first possible buyer for any price which they
can fetch.
Public-domain text, read in full here on John Shaqi.
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