The Contemporary Review, Volume 36, December 1879Various
Religion
The Contemporary Review, Volume 36, December 1879
Various
Arts -- Periodicals; Literature -- Periodicals; Political science -- Periodicals
It was not thus that great works of old were produced; Cimabue's
picture of the Virgin was carried in a triumphal procession through
Florence, from the artist's studio to the church which was to be
honoured by its possession. It was a worthy religious offering to
the goddess Mary, a subject of rejoicing to the whole city, and the
quarter of the town where it was first seen, amid cries of delight,
was called the "Borgo Allegri," a name which it has kept six hundred
years. And the sympathy of the people reacted on the artist, and
helped him to carry out his great conceptions. They were proud of
him, and he worked at his picture as a labour of love to do his nation
honour.
Now, when a man has spent perhaps years over a religious picture,
working with all his heart and soul and strength, instead of its being
taken into a church, and seen only with the associations for which it
is adapted, it is hung up between a smirking lady, clad in the last
abominations of the fashion, on one side, and a "horse and dog, the
property of Blank, Esq.," on the other; while the artist is fortunate
if the best of the critics, who has just glanced at it as he passes
by, does not entirely ignore his meaning and mistake the expression
of his idea, only discovering that "the drawing of the toe of the
left foot is decidedly awkward." So it may be, and there are probably
faults in it still more considerable; yet the picture, with all these
faults, may be one of great merit.
Is it possible to conceive the Madonna di San Sisto painted under
such conditions? The cold chill of the indifferent public would have
reacted on the artist, and quenched the fire of his inspiration. The
picture was intended to be the incarnation of the religious feeling
of the whole Christian world, in the divine expression of the infant
Christ gazing into futurity, with those rapt, far-seeing eyes,--in the
holy mother, who carries him so reverently, yet with such power and
purity in her look and bearing. It was honoured sympathetically by all
who had the joy of seeing it borne as a banner through a great city as
an act of the highest worship; not cut up into little morsels and set
on a fork by every man who can write smart articles for a penny paper,
bestowing a little supercilious praise and much wholesome advice on
Holman Hunt and Tennyson, on Stevens[2] and Street alike.
Public-domain text, read in full here on John Shaqi.
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