The Contemporary Review, Volume 36, November 1879Various
Philosophy
The Contemporary Review, Volume 36, November 1879
Various
Arts -- Periodicals; Literature -- Periodicals; Political science -- Periodicals
In connection with this part of my subject, I may now proceed to discuss
the wages question and the condition of the labouring population. Of the
actual number of this class I can find no accurate return. But we have
already seen that the number of families inhabiting the lowest class of
houses (and these may be assumed all to belong to the lowest class of
labourers) was about 227,400. As the census of 1871 gave the average
number of a family as 5.07, or 507 persons to 100 families, we may
estimate the number of this class at 2274 multiplied by 507, or
1,152,918. Those who inhabit a better class of house may be safely
assumed on the whole to be better off in other respects. Now the money
wages of the ordinary agricultural labourer are 1_s._ 6_d._ a day in the
most remote and backward places. This is the minimum, and in harvest
time the labourers earn 2_s._ 6_d._ a day. A great many labourers have
small holdings; but as these are not rent-free they do not count
directly as an element in wages. The way in which they do count is that
the people are not so overworked but that the labourer and his family
can attend to the holding, grow their own potatoes, feed the pig,
&c.--thereby eking out the actual money payment.
The diet of these labourers (I am still referring to the most backward
and remote parts of Ireland) is tea and bread for breakfast, potatoes
and a little bacon for dinner, and oatmeal porridge for supper. The
people have quite risen out of the "potatoes and point" stage of
feeding. Of course, on Fridays and other fast-days, Roman Catholics
abstain from flesh meat; but there are few places so remote from the sea
that fresh herrings are not to be had, and at any rate salt ones are
always available. On the other hand, on Sundays and holidays many of the
labouring families contrive to have butcher's meat; and I am told that
in certain districts there is one day in the year when every family
among the peasantry makes an invariable rule to eat a dinner of fresh
meat, some animal (often a fowl) being killed on purpose to furnish this
meal. This is probably some relic of a sacrificial observance.
Public-domain text, read in full here on John Shaqi.
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