The Contemporary Review, Volume 36, November 1879Various
Philosophy
The Contemporary Review, Volume 36, November 1879
Various
Arts -- Periodicals; Literature -- Periodicals; Political science -- Periodicals
"I then sent out (what was in the vessel) towards the four winds,
and I offered a sacrifice. I raised the pile of my burnt offering on
the peak of the mountain; seven by seven I disposed the measured
vases,[42]--and beneath I spread rushes, cedar, and juniper wood.
The gods were seized with the desire of it--the gods were seized
with a benevolent desire of it;--and the gods assembled like flies
above the master of the sacrifice. From afar, in approaching, the
great goddess raised the great zones that Anu has made for their
glory (the gods).[43] These gods, luminous crystal before me, I will
never leave them; in that day I prayed that I might never leave
them. 'Let the gods come to my sacrificial pile!--but never may Bel
come to my sacrificial pile! for he did not master himself, and he
has made the water-spout for the Deluge, and he has numbered my men
for the pit.'
"From far, in drawing near, Bel--saw the vessel, and Bel
stopped;--he was filled with anger against the gods and the
celestial archangels:--
"'No one shall come out alive! No man shall be preserved from the
abyss!'--Adar opened his mouth and said; he said to the warrior
Bel:--'What other than Êa should have formed this resolution?--for
Êa possesses knowledge and [he foresees] all.'--Êa opened his mouth
and spake; he said to the warrior Bel:--'O thou, herald of the gods,
warrior,--as thou didst not master thyself, thou hast made the
water-spout of the deluge.--Let the sinner carry the weight of his
sins, the blasphemer the weight of his blasphemy.--Please thyself
with this good pleasure and it shall never be infringed; faith in it
never [shall be violated.]--Instead of thy making a new deluge, let
lions appear and reduce the number of men; instead of thy making a
new deluge, let hyenas appear and reduce the number of men;--instead
of thy making a new deluge, let there be famine and let the earth be
[devastated];--instead of thy making a new deluge, let Dibbara[44]
appear, and let men be [mown down]. I have not revealed the decision
of the great gods;--it is Khasisatra who interpreted a dream and
comprehended what the gods had decided.'
"Then, when his resolve was arrested, Bel entered into the
vessel.--He took my hand and made me rise.--He made my wife rise and
made her place herself at my side.--He turned around us and stopped
short; he approached our group.--'Until now Khasisatra has made part
of perishable humanity;--but lo, now, Khasisatra and his wife are
going to be carried away to live like the gods,--and Khasisatra will
reside afar at the mouth of the rivers.'--They carried me away and
established me in a remote place at the mouth of the streams."
Public-domain text, read in full here on John Shaqi.
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