The Contemporary Review, Volume 36, October 1879Various
History
The Contemporary Review, Volume 36, October 1879
Various
Arts -- Periodicals; Literature -- Periodicals; Political science -- Periodicals
The Aryan Gods are not organized as a Republic: they have a king. There
is over the gods a Supreme God.
Four of the Aryan mythologies have preserved a clear and precise notion
of this conception: they are those of Greece, of Italy, of ancient
India, and of ancient Persia. This Supreme God is called Zeus in Greece,
Jupiter in Italy, Varuna in ancient India, Ahura Mazda in ancient
Persia. Let us then listen to Zeus, to Jupiter, to Varuna, and to Ahura
Mazda each in his turn.
_Zeus and Jupiter._[39]--About three centuries before our era a Greek
poet thus addressed Zeus:--
"Oh! Thou most glorious of immortals, whose names are many, for ever
Almighty, Zeus, Thou who rulest nature, directing all things
according to a law, hail! To Thee all this universe moving round the
earth yields obedience, following whither thou leadest, and submits
itself to Thy rule.... So great in Thy nature, King Supreme above
all things, no work is achieved without Thee, neither on the earth,
nor in the celestial regions of ether, nor on the sea, but those
which the wicked accomplish in their folly."
This is the Zeus of the philosophers, of the Stoics, of Cleanthes: but
he was already the Zeus of the ancient poets. Powerful, omniscient, and
just is the god of Æschylus, as that of Cleanthes: he is the king of
kings, the blessed of the blessed, the sovereign power among all powers,
the only one who is free among the gods, who is the master of the
mightiest, who is subservient to no one's rule; above whom no one sits,
no one to whom from below he looks with awe; every word of his is
absolute; he is the God of deep thoughts, whose heart has dark and
hidden ways, impenetrable to the eye, and no scheme formed within his
mind has ever miscarried. Finally, he is the Father of Justice, Dike,
"the terrible virgin who breathes out on crime anger and death," it is
he who from hell raises vengeance with its slow chastisement against the
bold wayward mortal. Terpander proclaims in Zeus the essence of all
things, the god who rules over everything. Archilochus sings Zeus
father, as the God who rules the heavens, who watches the guilty and
unjust actions of men, who administers chastisements to monsters, the
God who created heaven and earth. The old man of Ascra knows that Zeus
is the father of gods and of men, that his eye sees and comprehends all
things and reaches all that he wishes. In short, as far back as the
Greek Pantheon appears in the light of history, even from Homer, Zeus
towers above the nation of gods which surrounds him. He himself
proclaims, and the other gods proclaim after him, that, unrivalled in
power and strength, he is the greatest of all; the gods, at his behest,
silently bow down before him; he would hurl into the gloomy depths of
Tartarus whomsoever should dare to disobey him: he would hurl him down
into the uttermost depths of the subterranean abyss: alone against them
all, he would master them.
Public-domain text, read in full here on John Shaqi.
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