The Contemporary Review, Volume 36, October 1879Various
History
The Contemporary Review, Volume 36, October 1879
Various
Arts -- Periodicals; Literature -- Periodicals; Political science -- Periodicals
One more egotistical, or egoistical, remark, and I proceed. I am in no
sense a _specialist_. I am neither a Good Templar nor a Convivial Toper;
neither a disciple of Nihilism, nor any other school of advanced thought
(so called), nor a bigoted sectarian. I am a private in neither the
ranks of bovine Toryism nor of rabid Radicalism; but I write simply as
one of that common ruck of ordinary practical working men, which in
reality forms the great staple of our plebiscite, although certain very
noisy and turbulent minorities may possibly have led to a contrary
inference.
In the erection of my little structure, I, like all other architects,
require a good foundation as the basis of operations; and in the present
case the foundation required is simply a desire on the part of those
bipeds who stand erect on pedestals for an increased knowledge of their
fellows who crawl and kneel and lie in a thousand and one contorted
postures on the miry clay. Enlarged knowledge will bring enlarged
sympathy for each other on the part of high and low alike. As matters
now stand, those above us never really see us in undress. When they come
across us we are either too slavishly sycophantic or too ruggedly
independent,--both being masks donned for the occasion,--and not in any
sense our natural selves; and I have a dim kind of suspicion that on the
few occasions when gentlemen voluntarily come forward and try to make us
believe that they are taking us into their confidence--on the hustings,
say, for instance--some disguise of the same kind may be adopted, and
that the features we then see are not altogether the real ones. If I am
right in this assumption, how is it possible for either class to have
anything like a competent knowledge of the other? Indeed, I do not think
I should be far wrong in saying that the manners and customs of the
Fijian Islanders and other aborigines of distant lands are better known
generally to the upper ten thousand than those of the lower native
millions; and, of course, the converse holds equally good. Domestic
servants, perhaps, may be said to form exceptions to this latter rule,
seeing that they often have peeps into the innermost arcana; but as they
are for the most part--the male portion of them at all events--more
utterly inexplicable beings than their masters, the general fund of
information is not much increased through that channel. Flunkeydom is
much more insufferable and incomprehensible to the general run of us
than swelldom itself.
Public-domain text, read in full here on John Shaqi.
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