The Contemporary Review, Volume 36, October 1879Various
History
The Contemporary Review, Volume 36, October 1879
Various
Arts -- Periodicals; Literature -- Periodicals; Political science -- Periodicals
Who is Calypso? Her name bespeaks her nature not ambiguously. It is from
καλύπτειν, to cover or conceal. She is the shrouder, or the shrouded
place, answering exactly therefore to Hel, which, as has before been
said, comes from the verb _helja_, "to hide." How, then, can Calypso be
anything else than death, as she dwells there in her cave, by the shores
of the sea? How can Odysseus' life with her, his sleep in her cave, be
anything else than an image of dying? The gods have determined that the
hero shall not remain in this mortal sleep for ever; so Hermes is sent
to command Calypso to let Odysseus go. Hermes is the god whose mission
it is to lead souls down to the realm of Hades--the psychopomp, as in
this office he is called. But sometimes he may come upon an opposite
message, to restore men to life; the staff which closes the eyes of men
may likewise open them when asleep. On such a task he comes--
"Wind-like beneath, the immortal golden sandals
Bare up his flight o'er the limitless earth and the sea;
And in his hand that magic wand he carried,
Wherewith the eyes of men he closes in slumber,
Or wakens from sleeping."
He comes like the breath of morning awakening the world, to rouse our
hero from the embrace of death; and the whole scene is beautifully
attuned to an image of returning life. Therefore the interference of
Hermes between Odysseus and Calypso is full of significance. We
accordingly meet the same episode in the Circe tale. That this last is a
later widening of the first story appears from many things; chiefly in
this, that there is more moral in the history; for the truest myth is
content to follow the actual workings of nature, without attempting to
adorn a story with extraneous incident, or to convert its simplicity
into the complexities of allegory. That turning the companions into
swine was a punishment for luxury--that points the moral; the original
Circe, we may be sure, only touched her lovers with her sleepy magic
rod. It was the same wand with the "slepy yerde"[17] of Hermes, and she
used it not wantonly but only because all whom she embraces must fall
into the unwakeful slumber. If Circe's name does not reveal her nature
so nakedly as Calypso's does, this is but consistent with the fact of
her later creation. Nevertheless, we easily recognise by it death in one
of its many types--a ravenous animal or bird, a hawk or wolf.[18]
Public-domain text, read in full here on John Shaqi.
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