The Contemporary Review, Volume 36, October 1879Various
History
The Contemporary Review, Volume 36, October 1879
Various
Arts -- Periodicals; Literature -- Periodicals; Political science -- Periodicals
Here the singer is evidently describing the rainbow. Now in the Norse
cosmology the rainbow had the same name as the Indian _patha-devayano_,
gods'-path. The Eddas call it As-bru, the bridge of the Æsir, or gods.
Its other name, Bifröst, the trembling mile, it may even have inherited
from the Milky-way, for that, when we look at it, seems to be always
trembling. Asbru or Bifröst, then, is the bridge whereby the gods
descend to earth. One end of it reaches to the famous Urdar fount, where
sit the weird sisters three--the Nornir, or fates. "Near the fountain
which is under the ash stands a very fair house, out of which come
three maidens, named Urd, Verdandi, and Skuld (Past, Present, Future).
These maidens assign the lifetime of men, and are called Norns."[35] To
their stream the gods ride every day along Bifröst to take counsel. For
in the Norse creed the gods know not the hidden things of the future,
nor have power to ward them off. Fate and death, the Twilight of the
Gods, lies ahead for them also, as these things lie ahead of mortals.
It is possible that a trace of the rainbow bridge is to be seen in the
Greek myth of the asphodel meadows, which are a part of the infernal
regions. But no other trace of the Bridge of Souls--if this be one--is
to be found throughout the range of Hellenic mythology.
The Eddas have nothing to say of the Milky-way. But we have clear
evidence that it was considered by the German people a path for the
dead. Indeed, in the scanty legends which survive, we can trace the
characteristic features of the Indian myth of the bridge guarded by
Yama's dogs, and the souls led along it by the wind-god. The wind-god of
the north is the father of gods, none less than Odin himself; and this
is why Odin is described as riding with his Valkyriur to the
battle-fields, to choose from the dead the heroes who shall go with him
to Valhöll, the hall of the chosen. It is because, as the wind-god, he
collects the breath of the departed. Odin and Freyja (Air and Earth)
divide the slain, says one legend--that is, the bodies go to earth, the
breath goes to heaven. Now, in the Middle Ages, when Odin-worship had
been overthrown, the gods of Asgaard descended to Helheim; from being
deities they were turned into fiends. Odin still pursued his office as
leader of the souls; but now he was huntsman of hell. One of the
commonest appearances of this fiend, therefore, is as a huntsman--called
the Wild Huntsman. He is heard by the peasants of the wild mountain
districts at this day. He is companioned by _two dogs_, and his chase
goes on along the Milky-way all the year through, save during the twelve
nights which follow Christmas. During that time he hunts on earth, and
the peasant will do well to keep his door well-barred at night. If he
does not, one of the hell-hounds will rush in and lie down in the ashes
of the hearth. No power will move him during the ensuing year, and for
all that time there will be trouble in the house. When the hunt comes
Public-domain text, read in full here on John Shaqi.
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