The Contemporary Review, Volume 36, September 1879Various
History
The Contemporary Review, Volume 36, September 1879
Various
Arts -- Periodicals; Literature -- Periodicals; Political science -- Periodicals
Even under the iron rule of Nicholas, there were, many years after the
St. Petersburg insurrection of 1825, still some faint traces of Secret
Societies, in which the spirit of Pestel and Murawieff was continued.
One of these occult Leagues was that of Petrascheski, detected in 1849,
whose members were sentenced to forced labour and to banishment to
Siberia. A nearer approach to the plebeian element than was observable
in the Conspiracies of 1817-25, characterized this later association.
Altogether the more educated classes gradually began to seek closer
contact with the people at large.
This task was in so far facilitated by the tyrannical Czar-Pope
Nicholas, in that he not only trod under foot that portion of the
nobiliary class which aimed at a Constitutional share of the political
power, but also persecuted the various dissenting sects in the most
barbarous fashion.
Under an outward gloss of official orthodoxy, Russia is eaten up with a
chaos of sects. The Raskolniks, or Old Believers, profess to be the real
Church; yet the simplest civic rights were always denied to them.
Besides those Old Believers, numerous other sects exist. They in their
turn are surrounded by a strange fringe of "Runners," "Jumpers,"
"Flagellants," "Self-Mutilators," and other eccentric or anti-social
pests which crop up most thickly in the dank shadow of an obscurantist
despotism, whose very roots, however, they gradually destroy and
encroach upon. Persecuted men often seek solace in wild hopes and
prophetic beliefs, which, if strongly nurtured by agitation, are apt to
imperil the persecutor. Under Nicholas, the persecutor of all
Dissenters, popular seers occasionally arose, who in their occult
meetings predicted from the book of Esdra that, after the reign of
Nicholas should be over, the Monarchy would fall down under his son and
that "the people then would be happy and free."
Public-domain text, read in full here on John Shaqi.
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