The Contemporary Review, Volume 36, September 1879Various
History
The Contemporary Review, Volume 36, September 1879
Various
Arts -- Periodicals; Literature -- Periodicals; Political science -- Periodicals
[48] "The day and night of the battle passed, and the sufferers received
no food or water, and their festering wounds were undressed. The
following morning the Russians entered and took possession, and made the
day one of rejoicing WITH THE VISIT OF THE CZAR AND THE IMPERIAL STAFF;
but this celebration of the event, however short it may have seemed to
the victors, was a long season of horrible suffering for the wretched,
helpless captives who stretched their skeleton hands in vain towards
heaven, praying for a bit of bread or a drop of water. Neither friend
nor foe was there to alleviate their sufferings, or to give the trifle
needed to save them from a painful death, and they died by hundreds; and
before the morning of the third day the dead crowded the living in every
one of those dirty, dimly-lighted rooms which confined the wounded in a
foul and fetid atmosphere of disease and death. It was only on the
morning of the third day that these wretched, tortured creatures had
been left to their fate, that the Russians began the separation of the
living from the dead."--_Daily News_ Letter from Plevna.
[49] There is a notion in this country that Herzen, at one time, was
banished to Siberia, and lived as an exile there. The idea is founded on
a book of his, published in German and English, under the title of "My
Exile in Siberia." Herzen, however, was never banished to Siberia, but
only interned for a time at Perm, which is several hundred miles from
the Siberian frontier, and later at Novgorod. There, as a Government
official, he had to sign the passport documents of those who were
transported to Siberia. He left Russia, and lived abroad in voluntary
exile when he wrote his works of Panslavistic propagandism under
Socialist colours.
THE FIRST SIN,
AS RECORDED IN THE BIBLE AND IN ANCIENT ORIENTAL TRADITION.
The idea of the Paradisiacal happiness of the earliest human beings
constitutes one of the most universal of traditions. According to the
Egyptians, the terrestrial reign of the God Ra, by which the existence
of the world and of humanity was inaugurated, was an age of gold, to
which Egyptians ever recurred regretfully; so that in order to convey
the idea of any given thing transcending imagination, they were in the
habit of affirming that "nothing had ever been seen like unto it since
the days of the God Ra."
Public-domain text, read in full here on John Shaqi.
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