The Contemporary Review, Volume 36, September 1879Various
History
The Contemporary Review, Volume 36, September 1879
Various
Arts -- Periodicals; Literature -- Periodicals; Political science -- Periodicals
Later, Yima appears as no longer the first man, or even the first king.
The period of a thousand years assigned to his existence in Eden[58] is
now divided between several successive generations, occupying the same
space of time, from the moment when Gayomaritan, the type of humanity,
began to find himself struggling against the hostility of the Evil
Spirit up to the death of Yima. This is the system adopted by the
Bundehesh. The history of the sin which made Yima lose his primal
happiness, and subjected him to the power of the adversary, still
remains connected with the name of that hero. But this transgression is
no longer the original sin; and in order to be able to attribute it to
the ancestors whence all humanity springs, its story is again told here
(subserving a double purpose) in connection with the first pair whose
existence was completely terrestrial and similar to that of other human
beings--Masha and Mashyâna. "Man was; the father of the world was.
Heaven was destined to be his on condition of his being humble in heart,
and doing with humility the work of the law, of his being pure in
thought, pure in word, pure in deed, and of his never invoking the
Doevas. Under these conditions man and woman were reciprocally to make
each other's happiness. They drew near and became man and wife. At first
they spoke these words: 'It is Ahuramazda who has given the water, the
earth, the trees, the beasts, and the stars, the moon and the sun, and
all the blessings which spring from a pure root and pure fruit.' Later,
falsehood ran through their thoughts, perverted their disposition, and
said to them: 'It is Angromainyus who has given the water, earth, trees,
beasts, and all above-named things.' Thus, it was that in the beginning
Angromainyus deceived them concerning the Doevas, and to the end this
cruel one has only sought to seduce them. By believing this lie, both
became like unto demons, and their souls will be in Hell until the
renewal of bodies."
"They ate during thirty days; they clothed themselves in black raiment.
After these thirty days they went hunting; a white goat presented
itself; with their mouths they drew milk from her udder, and nourished
themselves with that milk which delighted them....
"The Doeva who told the lie, grew more bold, and presented himself a
second time, _and brought them fruits which they ate, and by so doing of
the hundred advantages they enjoyed there remained to them only one_.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account