This last point deserves special attention. According to Comte, Theology, and above all Monotheistic Theology, is a system whose direct influence is altogether unfavourable to the social tendencies, although indirectly, by the course of history, and through the wise modifications to which it has been subjected by the leaders and teachers of mankind, it has become the main instrument in developing altruism. The increasing generality of theological belief, indeed, was a necessary condition of the establishment of social unity; but, by directing the eyes of men not to themselves, but to supernatural beings, by making the event of life turn on the favour or disfavour of such beings, rather than on the social action and reaction of men upon each other, and by reducing this world into a secondary position, so that its concerns were subordinated to those of another world, Theology tended to dissolve rather than to knit closer the bonds of society. The relation of the individual to God isolated him from his fellows. Especially was this the case with the Christian form of Monotheism, with its tremendous future rewards and penalties, and the direct relation which it established between the soul of the individual and the infinite Being. "The immediate effect of putting personal salvation in the foremost place was to create an unparalleled selfishness, a selfishness rendering all social influences nugatory, and thus tending to dissolve public life."[32] "The Christian type of life was never fully realized except by the hermits of the Thebaid," who, "by narrowing their wants to the lowest standard, were able to concentrate their thoughts without remorse or distraction on the attainment of salvation."[33] What else, indeed, but egoism could be awakened by the worship of a God who is himself the supreme type of egoism? For "the desires of an omnipotent Being, being gratified as soon as formed, can consist in nothing but pure caprices. There can be no appreciable motive either from within or from without. And above all, these pure caprices must of necessity be purely personal; so that the metaphysical formula, To live in self for self, would be alike applicable to the two extreme grades of the vital scale. The type of divinity thus approximates to the lowest stage of animality, the only shape in which life is purely individual, because it is reduced to the one function of nutrition."[34] The natural result of such a religion was, therefore, to discourage the altruistic affections, and, indeed, Monotheism has systematically denied that such affections form part of the nature of man.