In this connection, let us remark, that we recently listened to a very interesting discussion, at the 'Union' club, between an English traveler of high repute, and a warm Unionist, upon the attitude of England. The former seemed as ardent as was the latter disputant in his abhorrence of the Southern traitors; but he constructed a very fair argument for the consistency of England. Taking for his first position, that foreign nations viewed the Jeff Davis movement as a revolution, self-sustained for nearly a year, his second was, that the most enlightened American abolitionists, as well as the most conservative Federalist, coincided in the belief that disunion was ultimate emancipation. Then, acquiescing in the statement of his antagonist, that the English nation had always reprehended American slavery, and desired its speedy overthrow, he inquired what more inconsistency there was in the English nation construing disunion in the same way wherein the American abolitionist and conservative Unionist did, as the inevitable promotion of slavery's overthrow? When it was rejoined that the canker of slavery had eaten away many bonds of Union, and promoted secession, the English disputant demanded whether the war aimed at rebuking slavery in a practical way, or by strengthening it as a locally constitutional institution? When the question was begged by the assertion that recognition of the Southern confederacy, although granted to be of abolition tendencies, was ungenerous and unfraternal, the position assumed was that nations, like individuals, cherished self-love, and always sought to turn intestine troubles among competitive powers into the channels of home-aggrandizement; and it was asked whether, should Ireland maintain a provisional government for nearly a year, there would not be found a strong _party_ in the States advocating her recognition? But Mr. Seward, in replying to Mr. Dallas in a dispatch to Mr. Adams, dismissed all arguments of policy or consistency, and remarked: 'Her Britannic Majesty's government is at liberty to choose whether it will retain the friendship of this government, by refusing all aid and comfort to its enemies, now in flagrant rebellion against it, _as we think the treaties existing between the two countries require_, or whether the government of her Majesty will take _the precarious benefits of a different course_.'