Their fort did not render the French settlers safe from the murderous assaults of savage enemies. A.W. Johnson, with his three children, were massacred here by them; his wife was a sister of Mr. Andrew Sigourney, one of the earliest Huguenots. After this murderous attack the French Protestants deserted their forest home, repairing to Boston in 1696, where vestiges of their industry and agricultural taste long remained; to this day many of the pears retain their French names, and the region is celebrated for its excellence and variety of this delicious fruit. The Huguenots erected a church at Boston in 1686, and ten years afterwards received as pastor a refugee minister from France, named Diaillé.[H] The Rev. M. Lawrie is also mentioned as one of their pastors. But from official records we learn more of the Rev. Daniel Boudet, A.M. He was a native of France, born in 1652, and studied theology at Geneva. On the revocation, he fled to England, receiving holy orders from the Lord Bishop of London. In the summer of 1686 he accompanied the Huguenot emigrants to Massachusetts; and Cotton Mather speaks of him as a faithful minister 'to the French congregation at New Oxford, in the _Nipmog_ (Indian) counties.' This was New Oxford, near Boston. He labored for eight years, 'propagating the Christian faith,' both among the French and the Indians. He complains, as we do in our day, of the progress of the sale of rum among the savages,'_without order or measure_' (July 6, 1691). We shall learn more of him at New Rochelle, where he removed, probably, in 1695, and could preach to both English and French emigrants. Soon after the revocation of the Edict of Nantes, Joseph Dudley, with other proprietors, introduced into Massachusetts thirty French Protestant families, settling them on the easternmost part of the 'Oxford tract.'[I] Massachusetts, peopled in part by the rigid Protestant Dissenters, naturally favored these new victims, persecuted by a church still more odious to them than that of England. Their sympathies were deeply excited by the arrival of the French exiles. The destitute were liberally relieved, the towns of Massachusetts making collections for this purpose, and also furnishing them with large tracts of land to cultivate. In 1686 the colony at Oxford thus received a noble grant of 11,000 acres; and other provinces followed the liberal example. Every traveler through New England has seen 'Faneuil Hall,' which has been called the 'Cradle of Liberty,' and where so many assemblages for the general good have been held. This noble edifice was presented to Boston, for patriotic purposes, by the son of a Huguenot.