The colored people South are better fitted for freedom than is commonly imagined. They are quite well skilled in practical industry, more especially in agricultural pursuits. There are many of them qualified in skilled labor in the coarser mechanic arts. The whole of this population has been trained to diligent labor, under habits of continuous toil. It has acquired patience in performing labor, by the discipline which unremitting labor gives. The colored man South has not been brought up in idleness, or with habits calculated to make him a renegade. Were he permitted to enjoy the fruits of his industry, there can be no doubt of his disposition and patience to toil on. In case his rebel master would not hire him for wages, there would be enough amongst the non-slaveholding population who would. Production in the South, under emancipation of the slaves of rebel masters, would not materially fall off. Give to colored men the fruits of their industry, and many of them would soon set up for themselves. Perhaps in connection with the soil of the South, that yields most abundantly in annual value of product, the rest of the colored population would soon get to emulate the free colored people of Charleston. The law of subsistence would as much compel the South to go on without compulsory labor as it does the North, and there are just as many reasons for it in one section as in the other; that is, just none at all. Under emancipation, there is little doubt that actual production could and would soon be put on the increase, with better distribution of wealth, more widely diffused comforts, and a broader and better public policy. The only things that would be curtailed in their proportions would be slave-breeding, rebel-breeding, and ruffian cultivation.