It is one of the peculiar misfortunes of the rich, to be subject to the attentions of parasites and flatterers, and hence they can not possess that same certainty of the value of friendship enjoyed by the poor. The latter of these classes know that when a kind act is done to them, it comes from a pure motive; the other seldom can be sure that it is not from selfish ends. To illustrate the idea which wealth suggests, as to the motive of friendly visitors, we may state that among Mr. Astor's class-mates in Columbia College was a young man who became a preacher. The students separated--the one to handle millions, and to touch the springs of the money-market, and become the colossus of wealth; the other to his flock, as a poor domestic missionary, whose history was indeed a 'shady side.' The latter struggled on through thick and thin, and never in all his privations thought of sending a begging-letter to his old class-mate. But being once upon a time in New-York, he yielded to the inclination to make him a visit. Mr. Astor received him courteously, and the two conversed on the scenes of their early days. As the pastor arose to depart, an idea struck the capitalist's heart, which we mention to his credit. '_Can I do any thing for you_?' he inquired. He had, in fact, misconceived the object of the visit, and supposed that under the guise of a friendly call, lurked an inclination to beg, which fear of refusal had suppressed. The poor clergyman at once perceived the drift of the question. Nothing could have been farther from his mind, and blushing at the thought, he acknowledged the suggestion with an expression of gratitude, and retired. Perhaps a view of the unrest of the human heart appears most terrible when contrasted with the almost fabulous heaps of surrounding wealth, and one is thus led to the conclusion arrived at by Goldsmith: 'Vain, very vain, my weary search to find That bliss which only centres in the mind; With secret course which no loud streams annoy, Glides the smooth current of domestic joy; Still to ourselves in every place consigned, Our own felicity we make or find.' FOOTNOTES: [Footnote 4: _Undercurrents_ is not a romance, and although its author calls it a 'Romance of business,' it is a life-like presentation of the deep things of trade, a series of dramatic scenes, holding the mirror up to a terrible reality. The characters are no fictions; they exist, they labor, they suffer daily, and will continue to do so, go long as the present system obtains, Mr. Kimball boldly lays bare the secret disease, like a demonstrator of anatomy. He is the only author who has succeeded in this department of literature, and here he shows himself a master.] [Footnote 5: Since writing the above, we have heard of that masterpiece of munificence, the gift of fifty thousand dollars to the Theological Seminary of Princeton by the Messrs. Stuart.]