If the Ivy cup was held to typify female nature, so too were the leaves of that plant emblematical of the receptive sex. The thyrsus, the distinctive object borne by the worshippers of Bacchus, was a phallic or male symbol, the characteristic portion of which was wreathed and buried in Ivy leaves; signifying the union of the sexes. It is curious to observe that this regarding the Ivy as characteristic of the feminine principle, found its way among the Druids, and was transmitted from them to the Christian and Christmas ceremonies of the middle ages. In these we always find that the thorned holly is spoken of as male, and the Ivy as female. In the _Gentleman's Magazine_ for 1779, a correspondent relates a ceremony, which is still preserved in some parts of England. 'The girls, from five or six to eighteen years old, were assembled in a crowd, burning an uncouth effigy, which they called a _holly-boy_, and which they had stolen from the boys; while in another part of the village, the boys were burning what they called an _Ivy-girl_, which they had stolen from the girls. The ceremony of each burning was attended with huzzas and other acclamations, according to the receipt of custom in all such cases.'[1] There is but one legend in all the legends of the gods; but one solution, though the enigmas be thousandfold; and the myth of the Ivy is only a repetition of that of Bacchus and of all the immortals--the endless allegory of birth and death, male and female, winter and spring. _Kissos_--the Greek word for Ivy--was a young faun beloved by Bacchus, who accompanied the god of the Cup and of life, in all his strange adventures. Mad with wine, Kissos once at an orgie danced until he fell dead. Then his lord, grieving bitterly, raised the beloved form in his arms, and, changing it to Ivy, wreathed it around his brow. It is the old story of death and revival. But we may expect to find of course a feminine goddess, or demi-goddess, whose name includes the same root as Kissos--and she appears in _Kiseis_, one of the nymphs to whom Bacchus gave the infant Bacchus to be brought up. For her reward, she was placed by Bacchus among the stars--in the constellation of the weeping Hyades--that she might have a place in heaven. Apropos of which we may quote the words of the quaint old Jesuit GALTRUCHIUS, saying that 'Bacchus was brought up with the Nymphs, which teacheth us that we must mix Water with our Wine.'[2]