Nor do we find a better specimen in the renowned English humorists, Sterne and Swift. The former closely follows his French prototype in grotesque fancies: he abounds in tender and delicate pathos, though in the highest degree artificial and forced; but do we ever arise from reading him, like a giant refreshed by wine? Sterne, in fact, has even less of the true philosophy of life than Rabelais. He affords no stimulant to joyous, healthy action, awakens no impulse to gladden life, or to make sorrow less and hope greater. It may be all very touching, very comic, very ingenious, but it is not healthy or joyous. And Swift? An immense fund of laughter, doubtless, had the witty Irish dean; but as little claim to be a joyous writer as the prophet Jeremiah, or the author of 'Groans from the Bottomless Pit.' The men who have been spoken of dealt largely in satire and humor; but joyousness deals in infinitely more. Mirth and laughter are all very well, but they are not all in all. Cheerfulness requires something more than a well-balanced Rabelaisian nonchalance in adversity and a keen relish for all pleasure. The relation of Christianity to the theme of the volume presents a delicate, and, it may be thought, a dangerous topic of discussion, for a so decidedly secular pen as Mr. Leland's; but he touches upon it with freedom and boldness, though with frankest sympathy and reverence for the great Spirit, whose religion is the most significant fact in the history of the world. 'I must confess,' says he, 'that even regarded from a material and historical point alone, that is a poor, cowardly soul, which does not feel the deepest earnestness of truth in acknowledging the Wonderful One, Jesus Christ, as the Lord and Saviour of the whole world.' His sublime soul, profound, universal, loving beyond all power of human conception, introduced a new era for humanity. Under his teaching, philosophy became indeed truly divine, for it became infinite, and was thrown open to all. He first of all opened the consolations of free thought, of freedom from old superstition, of love, and strength, and inward joy, to the whole race of mankind. No narrow limits of sect or caste or nationality cramped him, the first great Cosmopolite. We cannot sufficiently admire the infinite adaptability, the universal knowledge of humanity, the boundless sympathy with man, which are everywhere manifest in the original Christian philosophy of life. What a depth of meaning in the symbolic bread and wine, typical of the life which flows through eternity and all its changes, of human love and birth and death, of bounteous, beautiful nature, with its continually renewed strength--the whole given, not in funereal guise, not with sombre fasting, but as a joyous feast.