However great may be the distinction between matter and spirit, the Creator has evidently established the closest relationship between them. All that we can ever know of matter arises from its power to affect the soul,--through the senses while we remain in the body, whatever may be its relations to the spirit in another state of existence. If we take, for instance, the inertia of matter, and consider it philosophically, we can make of it nothing more than a power of resistance, or persistence, residing in certain points, which we call particles of matter. The same is true of attraction and repulsion. These are forces residing in the same points; and these forces are all we know, or can know, about them. So of the sensible qualities of matter; color, for instance. This is merely the power of the same points, to cause vibrations in an elastic medium; and these, acting on the sensorium, communicate sensations, and become the basis of ideas in the soul. Who can say this subtile power, residing in the points which we call particles of matter, is not spiritual in its nature? Or, indeed, who can affirm, with absolute certainty, that there is anything else known to us in the universe, except that which is kindred to the soul by its power to communicate with and inform it. From the very dawn of our existence we have been encased in what we call matter, and have derived all our education from it. It is the only medium by which we communicate with each other; nor have we any other means of climbing up to a knowledge of GOD himself. We do not mean to say that the spirit of man has no faculties for a direct perception of divine influences; but simply that the material world is the appointed instrument for educating the human soul, through the senses, to the consciousness and intelligent use of its highest and noblest faculties. By human means, and, also, by all the tremendous operations of nature, so far as they are known to man, matter is wholly indestructible. No instance is known, from the beginning of creation, in which a single particle of matter has been annihilated. Can anything more be said of the soul? Or should we not rather feel relieved, and freed from much doubt, if we had an equal assurance of the continued existence of the soul after the great change which separates it from the body? May we not, at least, without any humiliation, admit our kindred to the dust in which we dwell, and recognize in it a creation, coeval with the soul and intended for its use, with points of contact and mutual cooeperation, which render matter and spirit not wholly at war with each other, but united in a common destiny, to be continued at least as long as the duration of the human race on the surface of the earth?