'Give me but the liberty of the press, and I will give to the minister a venal House of Peers--I will give him a corrupt and servile House of Commons--I will give him the full sway of the patronage of office--I will give him the whole host of ministerial influence--I will give him all the power that place can confer upon him to purchase up submission and overawe resistance--and yet, armed with the liberty of the press, I will go forth to meet him undismayed--I will attack the mighty fabric he has reared with that mightier engine--I will shake down from its height corruption, and bury it amidst the ruins of the abuses it was meant to shelter.' Had Sheridan never uttered or written anything besides these burning words, he would have merited immortal fame, and unquestionably obtained it. The press is not a thing of yesterday, for it is the slow growth of two centuries; neither did it burst upon the world armed at all points, like the fabled Athene. Yet in other respects the comparison holds good, for the press, like Athene, unites in itself the attributes of power and wisdom combined; it fosters and protects science, industry, and art; it is the patron of all useful inventions; it is the preserver of the state, and everything that gives strength and prosperity to the state; it is the champion of law, justice, and order, and extends its protecting aegis over the weak, the downtrodden, and the oppressed. It has taken two centuries, as we have already said, to make the press what it is; and a terrible uphill fight has it had to wage. Tyranny, dogmatism, and intolerance in high places, and ignorance and superstition in low, have ever been its sworn enemies. It has had its saints and martyrs, more worthy of canonization in men's hearts than many written high in the calendar of Rome. But though persecuted, crushed, and at times apparently done to death, its vitality was indestructible, and after every knock-down blow it rose again from the earth, like Antaeus, with renewed strength. It was always a vigorous stripling, and even so far back as the days of David Hume its future greatness and magnificent destiny was clearly marked out, so that he wrote: 'Its liberties and the liberties of the people must stand or fall together.' Liberty and the press in England are convertible terms, and this is the true reason of the success and power it enjoys. It is also the cause of the persecutions it has had to undergo. Tyranny and the press are as necessarily opposed to each other as are the principles of good and evil. The word 'tyranny' is not here intended to refer only to the despotic rulers of states and kingdoms, but to include the oppression practiced by the strong upon the weak, the rich upon the poor, the great upon the small, whether nations or individuals. The press, moreover, is the guardian of social, political, and religious morality. The greatest as well as the most trifling affairs which