The Continental Monthly, Vol. 5, No. 1, January, 1864Various
History
The Continental Monthly, Vol. 5, No. 1, January, 1864
Various
Literature, Modern -- 19th century -- Periodicals; United States -- Politics and government -- 19th century -- Periodicals
On a certain memorable occasion, the present Emperor of France uttered
the mystic phrase: _The empire is peace!_ So it is. But how? I answer:
Several centuries of Godless French statesmanship--engineered by men
who, though nominal Christians or Catholics, discarded God in affairs of
state, and attempted to rule without God in the world, except to use Him
(pardon the expression) as a sort of scarecrow for the 'lower
orders'--resulted in gradually drying up those intermediary institutions
which had served at once to develop a manly civic life and to protect
private liberty, and in reabsorbing and concentrating all power in the
central government. Even in the early part of these centuries, Louis the
Fourteenth made his boast, 'I am the state,' and thereby announced the
substantial reinauguration of pagan imperialism or absolutism. His
successors, aided by the ever-growing influence of the renaissance,
which was but the revivification of classic paganism, continued his
system, and when at last their cruel, inhuman, and unchristian
oppressions drove men to the assertion of their rights in the fierce
whirlwind of the French Revolution, that very assertion, 'clad in hell
fire,' as Carlyle says, was based on the self-same fundamental principle
that 'man is his own end.' The Revolution also ignored the divine idea,
and failed. The subsequent revolutions, and especially that of 1848,
were no wiser. The last was simply the triumph of democratic absolutism
by universal suffrage, in place of autocratic or monarchic absolutism,
as De Tocqueville clearly demonstrated in his 'Ancient Regime and the
Revolution.' De Tocqueville had thoroughly mastered the constitutional
system, as had also Lacordaire and Montalembert, and he, as well as
they, joined the so-called republican movement of 1848, hoping that
constitutionalism would triumph at last. But he soon saw that European
Democrats or Red Republicans did not comprehend the idea;--that, in
fact, they meant absolutism, though democratic; and he retired in
disappointment, though calm hopefulness, to his estate, and there wrote
his 'Ancient Regime.'
True, the Red Republicans issued high-sounding phrases about liberty,
rights of man, and the right of the people to govern. But they meant
rights of man independent of God, and the right of the people to be
absolute; and they continued the system of centralism, or government by
bureaucracy, without God. The French have learned by sad experience that
there is a thousand times more danger of change, turbulence, and
disruption, under democratic absolutism than under autocratic
absolutism. Louis Napoleon knows it well, and hence his significant
phrase, 'The empire is peace.' It is the strong iron band around a mass
of antagonistic atoms, which have lost, at least in the sphere of
politics, the cohesive principle of harmony: union with each other by
virtue of union with the God-man.
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