Dr. Neumann, born near Bamberg, in the kingdom of Bavaria, of Jewish parents, is now about sixty-five years of age, was educated at Heidelberg, passed over to the Protestant church at Munich, afterward attended lectures at Goettingen, and soon after became rector of the gymnasium at Speyer, but was dismissed from this place on account of the freedom with which he expressed himself on some religious topics in his historical teachings. He gave private lessons for a time in Munich, and then went to learn in a Benedictine monastery in Venice the Armenian language. This was in 1827. In 1829 he studied the Chinese language in Paris, went over to London, and sailed thence to visit India and China. He collected for himself about ten thousand volumes of Chinese works, embracing every department of the literature of this language, and bought for the Royal Library at Berlin two thousand four hundred volumes. Such collections had been till then unknown in Europe, and hence this was quite an event. Returning in 1831 from India, he made a present of all his Chinese books to the Royal Library at Munich, and was appointed conservator of this collection, and professor of Chinese and Armenian in the university of that capital. Of Dr. Neumann's attainments in Oriental literature I know only what fame says, nor does it concern us much in this sketch. I once, however, sat with him in a retiring room of the Munich Museum (a great reading room), when Baron Tautphoeus, whose accomplished wife is so well known in this country as authoress of the 'Initials' and 'Quits,' entered, and asked if we had seen the notice of Dr. Neumann in the last number of the London _Times_. The doctor had read it; I had not, but immediately did so. It made him the equal of the greatest orientalists of the past and present ages, comparing him particularly with Klaproth. The _Times_, it is true, had a motive for this notice, as always, both in its praises and its lampoons. It had found views of Dr. Neumann on British India which it desired to commend, but even in our view this would not cancel the eulogy. His authorship in connection with Chinese and Armenian philosophy and history is very considerable, and outside of this field he won, in 1847, a prize offered by the French Institute for the best work on the 'Historical Development of the Peoples of Southern Russia.' What was to be done in the university in Chinese and Armenian, he of course did; but his lectures took a much wider range, embracing general history and ethnography. His powers of elocution were of a high order, and crowds of students were drawn to his lecture room. That freedom of utterance which cost him the rectorship at Speyer, was like Dr. Watts's or Pope's instinct for making rhymes--it was his nature, and could not be whipped out of him; and it was equally natural that it should assume the form of wit and humor.