Now, certain correspondents and lecturers, with other gentlemen, deny the use of the lash or whip on the backs of women and ladies, because the American people cannot countenance such barbarism. To say the least of such a denial--it is gratuitous. Austria daily publishes similar judgments as the result of police court trials. In Rossia, they are not published, because the administration of lash, whip, and scourge is left to the _paternal_ discretion of every sergeant, lieutenant, police commissary, and district constable, and is enjoyed by them to their hearts' content. It is the method employed for ages by Rossia, and considered as an indispensable appendage to patriarchal czarism and its lieutenants. We cannot wonder at such denials, for their authors have ordinarily been brought up under a better state of things, and never learned in their youth the possibility of resort to such practices: the less also can we wonder when we know that they met only similar denials in the higher Rossian society, and when we consider that such denials came from a source one is naturally inclined to respect, when the man denying seems respectable. How can we fancy a lie told by a gentleman in golden uniform, or a lady in a lace dress? But if the defenders of the civilization of Rossia and of the noble manners of its aristocracy knew all the cruel judgments of Rossian masters, the lewdness, recklessness, indecency, and shallowness often concealed beneath their artificial good breeding and apparent courtesy, they would learn that laces may cover coarse tissues, and gold hide corroded brass. The gaudy dress and uniform serve but to permit more daring deeds; the more they glitter, the more impunity they confer. Under every Government, and more especially under a despotism, subaltern officers may be sure of impunity to abuse, provided it is done under the guise of zeal and devotion. During the past year we have heard and read in lectures, newspapers, correspondences, etc., many flattering statements of the beauty of the Rossian Government, and the czar's liberality--and as many accusations and imputations detrimental to the Polish cause. Why the same views were not held and advocated during the Crimean war we will not ask, but merely hint at. These statements come from organs whose purpose is readily divined. If we turn to the paper that has opened its columns to the Paris letter, we find close at hand the advertisement and recommendation of a programme for our own great country, and the pointing out of a new Garibaldi for the American Union. Now, neither said platform nor Garibaldi would be consistent with the condemnation, irony, and ridicule flung upon the champions for one thousand years of the growing progress, prosperity, and Christianity of Western Europe.