The Continental Monthly, Vol. 6, No 2, August, 1864: Devoted to Literature and National PolicyVarious
Religion
The Continental Monthly, Vol. 6, No 2, August, 1864: Devoted to Literature and National Policy
Various
Literature, Modern -- 19th century -- Periodicals; United States -- Politics and government -- 19th century -- Periodicals
The facts, therefore, may have been these: Before the battle,
Constantine, leaning already toward Christianity as probably the beat
and most hopeful of the various religions, seriously sought in prayer,
as he related to Eusebius, the assistance of the God of the Christians,
while his heathen antagonist, Maxentius, according to Zosimus, was
consulting the sibylline books and offering sacrifice to the idols.
Filled with mingled fears and hopes about the issue of the conflict, he
fell asleep, and saw in a dream the sign of the cross of Christ with a
significant inscription and promise of victory. Being already familiar
with the general use of this sign among the numerous Christians of the
empire, many of whom no doubt were in his own army, he constructed the
_labarum_,[A] afterward so called, that is, the sacred standard of the
Christian cross with the Greek monogram of Christ,[B] which he had also
put upon the shields of the soldiers. To this cross-standard, which now
took the place of the Roman eagles, he attributed the decisive victory
over the heathen Maxentius.
Accordingly, after his triumphal entrance into Rome, he had his statue
erected upon the forum with the labarum in his right hand, and the
inscription beneath: 'By this saving sign, the true token of bravery, I
have delivered your city from the yoke of the tyrant.' Three years
afterward the senate erected to him a triumphal arch of marble, which to
this day, within sight of the sublime ruins of the pagan Colosseum,
indicates at once the decay of ancient art and the downfall of
heathenism; as the neighboring arch of Titus commemorates the downfall
of Judaism and the destruction of the temple. The inscription on this
arch of Constantine, however, ascribes his victory over the hated
tyrant, not only to his master mind, but indefinitely also to the
impulse of Deity; by which a Christian would naturally understand the
true God, while a heathen, like the orator Nazarius, in his eulogy on
Constantine, might take it for the celestial guardian power of the _urbs
aeterna_.
Public-domain text, read in full here on John Shaqi.
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