The Continental Monthly, Vol. 6, No 4, August, 1864: Devoted To Literature And National PolicyVarious
History
The Continental Monthly, Vol. 6, No 4, August, 1864: Devoted To Literature And National Policy
Various
Literature, Modern -- 19th century -- Periodicals; United States -- Politics and government -- 19th century -- Periodicals
The truth--unpalatable as it may be--is simply this about the Puritans:
they were narrow-minded, bigoted, and furious at times with the spirit
of persecution; sincerely so, it is true, and believing they did God
service; but that does not alter the fact. They had no conception
of the meaning of liberty--and especially of religious liberty as a
development of Protestantism. Their idea of it was liberty for
themselves--persecution to all who differed from them; and this, too,
for Christ's sake, in order that the lost sheep might be brought back,
if possible, to their bleak and comfortless folds. They could not help
it; they meant no wrong by it, and the evil which they thus did was good
in the making, and sprang from the bleeding heart of an infinite love.
We like them, nevertheless; and cannot choose but like them, thinking it
generous and loving to invest them with as much poetry as we can command
from the wardrobes of the imagination. But we can never forgive them--in
critical moods--for their inhuman, although strictly logical persecution
of Roger Williams, the founder of Rhode Island, who represented in his
person all the liberal-thoughts-men, both in religion and speculation,
then existing on this continent.
This man of capacious intellect and most humane heart was hunted by them
out of the associated colonies, as if he had been some ferocious beast
of prey, because he differed from them in his religious opinions; and
this drove him to found a state in accordance with the most liberal
interpretation of Christianity. He had more than once, by his influence
with the Indians, saved them from a general massacre; but their
theological hate of him was so intense that they would not allow him to
pass through their territories on a necessary journey; and once, on his
return from England, where he had been negotiating with ministers for
their benefit, they capped the climax of their bigoted ingratitude by
refusing him permission even to land on their soil, lest his holy feet
should pollute it.
It is a little too much, therefore, to say that all our ideas of liberty
and religion have sprung from this stout race of persecutors. They were
pioneers for us, bu nothing more. Our progress has been the untying of
their old cords of mental oppression, and the undoing of many things
which they had set up. This was so much rubbish to be moved out of the
path of the nation, and by no means aids to its advancement, except as
provocatives. What we now are, we have become by our own culture and
development, and by the inflowing of those great modern ideas which have
affected all the world, and helped to build up its civilization into
such stately proportions.
Public-domain text, read in full here on John Shaqi.
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