and of the saints in heaven, with this difference: that the saints attain that position by deliverance and salvation from sin and death, while Christ acquired it by his own merit. In vain we look through the entire biography of Jesus for a single stain or the slightest shadow on his moral character. There never lived a more harmless being on earth. He injured nobody, he took advantage of nobody, he never spoke an improper word, he never committed a wrong action. He exhibited a uniform elevation above the objects, opinions, pleasures, and passions of this world, and disregard to riches, displays, fame, and favor of men. 'No vice that has a name can be thought of in connection with Jesus Christ. Ingenious malignity looks in vain for the faintest trace of self-seeking in His motives; sensuality shrinks abashed from His celestial purity; falsehood can leave no stain on Him who is incarnate truth; injustice is forgotten beside His errorless equity; the very possibility of avarice is swallowed up in His benignity and love; the very idea of ambition is lost in His divine wisdom and divine self-abnegation.' The apparent outbreak of passion in the expulsion of the profane traffickers from the temple is the only instance on the record of his history which might be quoted against his freedom from the faults of humanity. But the very effect which it produced, shows that, far from being the outburst of passion, the expulsion was a judicial act of a religious reformer, vindicating in just and holy zeal the honor of the Lord of the temple. It was an exhibition, not of weakness, but of dignity and majesty, which at once silenced the offenders, though superior in number and physical strength, and made them submit to their well-deserved punishment without a murmur, and in awe of the presence of a superhuman power. The cursing of the unfruitful fig tree can still less be urged, as it evidently was a significant symbolical act, foreshadowing the fearful doom of the impenitent Jews in the destruction of Jerusalem.