It must not be supposed that a complete catalogue of virtues would do justice to the character under consideration. It is not only the completeness, but still more the even proportion and perfect harmony of virtues and graces apparently opposite and contradictory, which distinguishes him specifically from all other men. This feature has struck with singular force all the more eminent writers on the subject. It gives the finish to that beauty of holiness which is the sublimest picture presented to our contemplation. He was free from all one-sidedness, which constitutes the weakness as well as the strength of the most eminent men. He was not a man of one idea, nor of one virtue, towering above all the rest. The moral forces were so well tempered and moderated by each other, that none was unduly prominent, none carried to excess, none alloyed by the kindred failing. Each was checked and completed by the opposite grace. His character never lost its even balance and happy equilibrium, never needed modification or re-adjustment. It was thoroughly sound, and uniformly consistent from the beginning to the end. We cannot properly attribute to him any one temperament. He was neither sanguine, like Peter, nor choleric, like Paul, nor melancholy, like John, nor phlegmatic, as James is sometimes, though incorrectly, represented to have been; but he combined the vivacity without the levity of the sanguine, the vigor without the violence of the choleric, the seriousness without the austerity of the melancholic, the calmness without the apathy of the phlegmatic temperament. He was equally far removed from the excesses of the legalist, the pietist, the ascetic, and the enthusiast. With the strictest obedience to the law, he moved in the element of freedom; with all the fervor of the enthusiast, he was always calm, sober, and self-possessed; notwithstanding his complete and uniform elevation above the affairs of this world, he freely mingled with society, male and female, dined with publicans and sinners, sat at the wedding feast, shed tears at the sepulchre, delighted in God's nature, admired the beauties of the lilies, and used the occupations of the husbandman for the illustration of the sublimest truths of the kingdom of heaven. His virtue was healthy, manly, vigorous, yet genial, social, and truly human, never austere and repulsive, always in full sympathy with innocent joy and pleasure. He, the purest and holiest of men, provided wine for the wedding feast, introduced the fatted calf and music and dancing into the picture of welcome of the prodigal son to his father's house, and even provoked the sneer of his adversaries that he 'came eating and drinking,' and was a 'glutton' and a 'winebibber.'