Peter was not infrequently obtuse. He would contend, for instance, that it was absurd for any person to get so gloriously hot and dirty while setting out plants, when that person objected to having a flower in the same room. For Peter could not understand that a cut flower is a dead or, at best, a dying thing, and therefore to considerate people is just so much abhorrent carrion; and denied it would be really quite as rational to decorate your person or your dinner table with the severed heads of chickens as with those of daffodils. "But that is only because you are not particularly bright," I told him. "Oh, I suppose you can't help it. But why make _all_ the actions of your life so foolish? What good do you get out of having the gout, for instance?" Whereupon Mr. Blagden desired to be informed if I considered those with-various-adjectives-accompanied twinges in that qualified foot to be a source of personal pleasure to the owner of the very-extensively-hiatused foot. In which case, Mr. Blagden felt at liberty to express his opinion of my intellectual attainments, which was of an uncomplimentary nature. "Because, you know," I pursued, equably, "you wouldn't have the gout if you did not habitually overeat yourself and drink more than is good for you. In consequence, here you are at thirty-two with a foot the same general size and shape as a hayrick, only rather less symmetrical, and quite unable to attend to the really serious business of life, which is to present me to the heiress. It is a case of vicarious punishment which strikes me as extremely unfair. You have made of your stomach a god, Peter, and I am the one to suffer for it. You have made of your stomach," I continued, venturing aspiringly into metaphor, "a brazen Moloch, before which you are now calmly preparing to immolate my prospects in life. You ought to be ashamed of yourself, Peter!" Mr. Blagden's next observation was describable as impolite.