The Cornhill Magazine, February, 1860 (Vol. I, No. 2)Various
General
The Cornhill Magazine, February, 1860 (Vol. I, No. 2)
Various
England -- Periodicals; English literature -- Periodicals; Short stories, English -- Periodicals
Again it is with thought as it is with life (I should say “soul,” if
the word had not been hackneyed out of all endurance--but then the
poets have exhausted nature)--it must be married to something material
before you can hope to get good fruit from it--capable of continuing
the species. Luckily, anything will do. It seems to have been foreseen
from the creation that thought would scarcely prove prolific, unless
it might be kindled at every sense and by every object in the world.
Experience more than proves the justness of that foresight, and thus
we have sermons in stones. By a bountiful provision, the human mind is
capable of immediate and fruitful alliance with a bough, a brook, a
cloud--all that the eye may see or the ear echo. It may be observed,
too, that just as Sir Cassian Creme strengthens the blood of his
ancient and delicate house by an alliance with his dairy-woman, so a
cultivated mind may produce more vigorous progeny by intimacy with
an atom than with any long-descended speculation on the Soul, say.
Coleridge’s method of thinking is much to the purpose, and what came of
it as a whole?
For amusement’s sake, let us carry theory into practice. Let us try
what course of reflection we may get by contemplating the first
natural object that comes to hand. The field is wide enough: there is
Parnassus, and there is Holborn Hill. But there are too many squatters
on the former eminence already, perhaps; and besides, a kind of Bedlam
is said to have arisen about the base of it lately, beyond which few
adventurers are known to proceed. Our aspirations are humble--we may
choose the lesser hill.
“Alas, then!” says the dear reader, “we are to have some antiquarian
reflections. Better Parnassus and Bedlam!”--Fear not. Providence,
which has otherwise been very good to me, gave me a Protestant
mind; and while therein exists no disposition to adore St. Botolph’s
toes, or to worship St. Pancras’s well-preserved tibia, I am equally
unenthusiastic about Pope’s nightcap, I don’t care a fig for Queen
Anne’s farthings, and I would not go round the corner to behold the
site of the Chelsea bunhouse. There is little, after all, in bricks,
bones, and the coffins of men; but a glimpse into the lives of men, or
into the eyes of nature--that is another thing.
Public-domain text, read in full here on John Shaqi.
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