The Cornhill Magazine (Vol. IV, No. 2, August 1861)Various
General
The Cornhill Magazine (Vol. IV, No. 2, August 1861)
Various
England -- Periodicals; English literature -- Periodicals; Short stories, English -- Periodicals
“Behold, my dear daughter, the confirmation of what I have just said to
thee! It is evident that our Lady hath endowed thee with the great grace
of a beauty which draws the soul upward toward the angels, instead of
downward to sensual things, like the beauty of worldly women. What saith
the blessed poet Dante of the beauty of the holy Beatrice?—that it said
to every man who looked on her, ‘_Aspire!_’ Great is the grace; and thou
must give special praise therefor.”
“I would,” said Agnes, thoughtfully, “that I knew who this stranger is,
and what is his great trouble and need,—his eyes are so full of sorrow.
Giulietta said he was the king’s brother, and was called the Lord Adrian.
What sorrow can he have, or what need for the prayers of a poor maid like
me?”
“Perhaps the Lord hath pierced him with a longing after the celestial
beauty and heavenly purity of paradise, and wounded him with a divine
sorrow, as happened to Saint Francis and to the blessed Saint Dominic,”
said the monk. “Beauty is the Lord’s arrow, wherewith He pierceth to
the inmost soul, with a divine longing and languishment which find rest
only in Him. Hence, thou seest, the wounds of love in saints are always
painted by us with holy flames ascending from them. Have good courage,
sweet child, and pray with fervour for this youth: there be no prayers
sweeter before the throne of God than those of spotless maidens. The
Scripture saith, ‘The beloved feedeth among the lilies.’”
At this moment was heard the sharp, decided tramp of Elsie re-entering
the garden.
“Come, Agnes,” she cried, “it is time for you to begin your prayers, or,
the saints know, I shall not get you to bed till midnight. I suppose
prayers are a good thing,” she added, seating herself wearily; “but if
one must have so many of them, one must get about them early: there’s
reason in all things.”
Agnes, who had been sitting abstractedly on the parapet, with her head
drooped over the lily-spray, now seemed to collect herself. She rose up
in a grave and thoughtful manner, and, going forward to the shrine of the
Madonna, removed the flowers of the morning, and, holding the vase under
the spout of the fountain all feathered with waving maidenhair, filled it
with fresh water, the drops falling from it in a thousand little silver
rings in the moonlight.
“I have a thought,” said the monk to himself, drawing from his girdle a
pencil and hastily sketching by the moonlight. What he drew was a fragile
maiden form, sitting with clasped hands on a mossy ruin, gazing on a
spray of white lilies which lay before her. He called it, The Blessed
Virgin pondering the Lily of the Annunciation.
Public-domain text, read in full here on John Shaqi.
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