The Cornhill Magazine (Vol. IV, No. 2, August 1861)Various
General
The Cornhill Magazine (Vol. IV, No. 2, August 1861)
Various
England -- Periodicals; English literature -- Periodicals; Short stories, English -- Periodicals
In the mind of our young nobleman there was a double current. He was a
Roman, and the traditions of his house went back to the time of Mutius
Scævola; and his old nurse had told him often that grand story of how
the young hero stood with his right hand in the fire rather than betray
his honour. If the legends of Rome’s ancient heroes cause the pulses of
colder climes and alien races to throb with sympathetic heroism, what
must their power be to one who says, “_These were my fathers?_” Agostino
read Plutarch, and thought, “_I_, too, am a Roman!” and then he looked
on the power that held sway over the Tarpeian Rock and the halls of the
old “Sanctus Senatus,” and asked himself, “By what right does it hold
these?” He knew full well that, in the popular belief, all those hardy
and virtuous old Romans, whose deeds of heroism so transported him, were
burning in hell for the crime of having been born before Christ; and he
asked himself, as he looked on the horrible and unnatural luxury and vice
which defiled the papal chair and ran riot through every ecclesiastical
Order, whether such men, without faith, without conscience, and without
even decency, were indeed the only authorized successors of Christ and
his Apostles?
To us, of course, from our modern stand-point, the question has an easy
solution; but not so in those days, when the Christianity of the known
world was in the Romish Church, and when the choice seemed to be between
that and infidelity. Not yet had Luther flared aloft the bold, cheery
torch which showed the faithful how to disentangle Christianity from
Ecclesiasticism. Luther in those days was a star lying low in the gray
horizon of a yet unawakened dawn.
All through Italy at this time there was the restless throbbing and
pulsating, the aimless outreach of the popular heart, which marks
the decline of one cycle of religious faith and calls for some great
awakening and renewal. Savonarola, the priest and prophet of this dumb
desire, was beginning to heave a great heart of conflict towards that
mighty struggle with the vices and immoralities of his times, in which
he was yet to sink a martyr; and even now his course was beginning to be
obstructed by the full energy of the whole aroused serpent brood which
hissed and knotted in the holy places of Rome.
Public-domain text, read in full here on John Shaqi.
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