The Coronado Expedition, 1540-1542.: Excerpted from the Fourteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1892-1893, Part 1.Winship, George Parker
History
The Coronado Expedition, 1540-1542.: Excerpted from the Fourteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1892-1893, Part 1.
Winship, George Parker
Coronado, Francisco Vásquez de, 1510-1554; Southwest, New -- Description and travel
There is every sort of game and fowl
there, but no snakes, for they are free[189] from these. I will leave
the account of the return of the army to New Spain until I have shown
what slight occasion there was for this. We will begin our account
with the city of Culiacan, and point out the differences between
the one country and the other, on account of which one ought to be
settled by Spaniards and the other not. It should be the reverse,
however, with Christians, since there are intelligent men in one, and
in the other wild animals and worse than beasts.
[Illustration: LV. The Buffalo of Gomara, 1554]
_Chapter 1, of the province of Culiacan and of its habits and
customs._
Culiacan is the last place in the New Kingdom of Galicia, and was
the first settlement made by Nuño de Guzman when he conquered this
kingdom. It is 210 leagues west of Mexico. In this province there are
three chief languages, besides other related dialects. The first is
that of the Tahus, who are the best and most intelligent race. They
are now the most settled and have received the most light from the
faith. They worship idols and make presents to the devil of their
goods and riches, consisting of cloth and turquoises. They do not
eat human flesh nor sacrifice it. They are accustomed to keep very
large snakes, which they venerate. Among them there are men dressed
like women who marry other men and serve as their wives. At a great
festival they consecrate the women who wish to live unmarried,
with much singing and dancing,[190] at which all the chiefs of the
locality gather and dance naked, and after all have danced with her
they put her in a hut that has been decorated for this event and
the chiefs adorn her with clothes and bracelets of fine turquoises,
and then the chiefs go in one by one to lie with her, and all the
others who wish, follow them. From this time on these women can not
refuse anyone who pays them a certain amount agreed on for this.
Even if they take husbands, this does not exempt them from obliging
anyone who pays them. The greatest festivals are on market days. The
custom is for the husbands to buy the women whom they marry, of
their fathers and relatives at a high price, and then to take them
to a chief, who is considered to be a priest, to deflower them and
see if she is a virgin; and if she is not, they have to return the
whole price, and he can keep her for his wife or not, or let her be
consecrated, as he chooses. At these times they all get drunk.
The second language is that of the Pacaxes, the people who live in
the country between the plains and the mountains. These people are
more barbarous. Some of them who live near the mountains eat human
flesh.[191] They are great sodomites, and have many wives, even when
these are sisters. They worship painted and sculptured stones, and
are much given to witchcraft and sorcery.
Public-domain text, read in full here on John Shaqi.
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