All that there is at Quivira is a very brutish people, without any decency whatever in their houses nor in anything. These are of straw, like the Tarascan settlements; in some villages there are as many as 200 houses; they have corn and beans and melons; they do not have cotton nor fowls, nor do they make bread which is cooked, except under the ashes. Francisco Vazquez went 25 leagues through these settlements, to where he obtained an account of what was beyond, and they said that the plains come to an end, and that down the river there are people who do not plant, but live wholly by hunting. They also gave an account of two other large villages, one of which was called Tareque[353] and the other Arae, with straw houses at Tareque, and at Arae some of straw and some of skins. Copper was found here, [p578] and they said it came from a distance. From what the Indian had said, it is possible that this village of Arae contains more,[354] from the clear description of it which he gave. We did not find any trace or news of it here. Francisco Vazquez returned from here to the river of Tiguex, where he found the army. We went back by a more direct route, because in going by the way we went we traveled 330 leagues, and it is not more than 200 by that by which we returned. Quivira is in the fortieth degree and the river in the thirty-sixth. It was so dangerous to travel or to go away from the camp in these plains, that it is as if one was traveling on the sea, since the only roads are those of the cows, and they are so level and have no mountain or prominent landmark, that if one went out of sight of it, he was lost, and in this way we lost one man, and others who went hunting wandered around two or three days, lost. Two kinds of people travel around these plains with the cows; one is called Querechos and the others Teyas; they are very well built, and painted, and are enemies of each other. They have no other settlement or location than comes from traveling around with the cows. They kill all of these they wish, and tan the hides, with which they clothe themselves and make their tents, and they eat the flesh, sometimes even raw, and they also even drink the blood when thirsty. The tents they make are like field tents, and they set them up over some poles they have made for this purpose, which come together and are tied at the top, and when they go from one place to another they carry them on some dogs they have, of which they have many, and they load them with the tents and poles and other things, for the country is so level, as I said, that they can make use of these, because they carry the poles dragging along on the ground. The sun is what they worship most. The skin for the tents is cured on both sides, without the hair, and they have the skins of deer and cows left over.[355] They exchange some cloaks with the natives of the river for corn. [Illustration: LXXV. A Nambe Water Carrier]