The Correspondence of Madame, Princess Palatine, Mother of the Regent; of Marie-Adélaïde de Savoie, Duchesse de Bourgogne; and of Madame de Maintenon, in Relation to Saint-CyrOrléans, Charlotte-Elisabeth, duchesse d'
History
The Correspondence of Madame, Princess Palatine, Mother of the Regent; of Marie-Adélaïde de Savoie, Duchesse de Bourgogne; and of Madame de Maintenon, in Relation to Saint-Cyr
Orléans, Charlotte-Elisabeth, duchesse d'
France -- Court and courtiers; French letters; Maison royale de Saint-Louis (Saint-Cyr l'École, France)
to live among the pure and pious souls of the other Carmelites. I saw
that what she said came from the depths of her spirit.
You tell me that you are never fatigued listening to your two
preachers. I must confess to my shame that I know nothing more
wearisome than a sermon; opium could not make me sleep more soundly. I
cannot go to church in the afternoon, for I fall asleep at once; and
as I am not in a pew here, but facing the pulpit in an armchair where
everybody sees me, it would be a real scandal. Besides, since I have
grown old, I snore very loud, which would make people laugh, and the
preacher himself might be disconcerted.
I have three fine Bibles: that of Mérian, which my aunt, the Abbess
of Maubuisson, bequeathed to me; an edition of Luneburg which is very
fine, and another sent to me last year by the Princess of Oldenbourg.
The latter is like me, short and thick, and neither the print nor the
engravings are as good as in the two others. When I came to France
every one was forbidden to read the Bible; for the last few years it
has been permitted, but lately the Constitution (Unigenitus), about
which there has been so much talk, has again forbidden it. It is true
no one minds the injunction. As for me, I laugh and say I am perfectly
willing to obey the Constitution, and will bind myself to read no
French Bible; in fact, I never open any but my German ones. The Bible
is good and wholesome nourishment; and what is more, very agreeable.
But the German Catholics never have recourse to it, they are so
inclined to superstition.
When a person has lived like M. Leibnitz I cannot believe that he
needs to have priests about him; they can teach him nothing, for he
knows more than they. Habit does not form a true fear of God, and
the communion, considered as the result of habit, has no moral value
if the heart is devoid of praiseworthy feelings. I do not doubt M.
Leibnitz's salvation, and I think he is very fortunate not to have
suffered longer.
I know a person who has been the very intimate friend of a learned
abbé That abbé knew most particularly well the celebrated Descartes at
the time when he was living in Amsterdam, before he went to Sweden to
visit Queen Christina. The abbé often told my friend that Descartes
used to laugh at his own system and say: "I have cut them out a fine
piece of work; we'll see who will be fool enough to take hold of
it" [or "be taken in by it." _Je leur ai taillé de la besogne; nous
verrons qui sera assez sot pour y donner_].
I have seen that other philosopher, M. de La Mothe Vayer; with all
his talent he scurried along like a crazy man. He always wore furred
boots and a cap lined with fur, which he never took off, very broad
neck-bands, and a velvet coat.
Public-domain text, read in full here on John Shaqi.
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