England -- Social life and customs -- 20th century -- Fiction; Families -- Fiction; Mother and child -- Fiction; Political fiction
The state of terrible tension in which Lady Coryston passed that night had
no witness. It could only be guessed at, by Marcia, in particular, to
whom it fell afterward to take charge of her mother's papers and personal
affairs. Lady Coryston had apparently gathered all Arthur's, letters to her
together, from the very first to the very latest, tied them up neatly, and
laid them in the drawer which held those of her dead husband. She had begun
to write a letter to Coryston, but when found, it was incoherent, and could
not be understood. She had removed the early photographs of Arthur from her
table, and a larger, recent one of the young M.P., taken in London for the
constituency, which was on her mantelpiece, and had placed them both face
downward in the same drawer with the letters. And then, when she had found
it impossible to write what she wished to write, she seemed to have gone
back to her arm-chair, taking with her two or three of Arthur's Eton
reports--by what instinct had she chosen them out from the piles of
letters!--and a psalter she often used. But by a mere accident, a sinister
trick of fate, when she was found, the book lay open under her hand at one
of those imprecatory psalms at which Christendom has at last learned to
shudder. Only a few days before, Sir Wilfrid Bury had laughed at her--as
only he might--for her "Old Testament tone" toward her enemies, and had
quoted this very psalm. Her helpless fingers touched it.
But the night was a night of vigil for others also. Coryston, who could not
sleep, spent the greater part of it first in writing to Marion Atherstone,
and then in composing a slashing attack upon the High Church party for its
attitude toward the divorce laws of the country, and the proposals recently
made for their reform. "How much longer are we going to allow these
black-coated gentlemen to despise and trample on the laws under which
the rest of us are content to live!--or to use the rights and powers
of property for the bare purpose of pressing their tyrannies and their
superstitions on other people?"
Public-domain text, read in full here on John Shaqi.
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