Caucasus -- Fiction; Russia -- History -- Nicholas I, 1825-1855 -- Fiction
“He just lies as if he were dead. He does not eat nor drink. Vodka is
the only thing his soul accepts. But as long as he drinks vodka it’s
well. I’d be sorry to lose the lad. A fine lad—a brave, like me. I too
lay dying like that once. The old women were already wailing. My head
was burning. They had already laid me out under the holy icons. So I
lay there, and above me on the oven little drummers, no bigger than
this, beat the tattoo. I shout at them and they drum all the harder.”
(The old man laughed.) “The women brought our church elder. They were
getting ready to bury me. They said, ‘He defiled himself with worldly
unbelievers; he made merry with women; he ruined people; he did not
fast, and he played the _balaláyka_. Confess,’ they said. So I began to
confess. ‘I’ve sinned!’ I said. Whatever the priest said, I always
answered ‘I’ve sinned.’ He began to ask me about the _balaláyka_.
‘Where is the accursed thing,’ he says. ‘Show it me and smash it.’ But
I say, ‘I’ve not got it.’ I’d hidden it myself in a net in the
outhouse. I knew they could not find it. So they left me. Yet after all
I recovered. When I went for my _balaláyka_—What was I saying?” he
continued. “Listen to me, and keep farther away from the other men or
you’ll get killed foolishly. I feel for you, truly: you are a drinker—I
love you! And fellows like you like riding up the mounds. There was one
who lived here who had come from Russia, he always would ride up the
mounds (he called the mounds so funnily, ‘hillocks’). Whenever he saw a
mound, off he’d gallop. Once he galloped off that way and rode to the
top quite pleased, but a Chéchen fired at him and killed him! Ah, how
well they shoot from their gun-rests, those Chéchens! Some of them
shoot even better than I do. I don’t like it when a fellow gets killed
so foolishly! Sometimes I used to look at your soldiers and wonder at
them. There’s foolishness for you! They go, the poor fellows, all in a
clump, and even sew red collars to their coats! How can they help being
hit! One gets killed, they drag him away and another takes his place!
What foolishness!” the old man repeated, shaking his head. “Why not
scatter, and go one by one? So you just go like that and they won’t
notice you. That’s what you must do.”
“Well, thank you! Good-bye, Daddy. God willing we may meet again,” said
Olénin, getting up and moving towards the passage.
The old man, who was sitting on the floor, did not rise.
“Is that the way one says ‘Good-bye’? Fool, fool!” he began. “Oh dear,
what has come to people? We’ve kept company, kept company for well-nigh
a year, and now ‘Good-bye!’ and off he goes! Why, I love you, and how I
pity you! You are so forlorn, always alone, always alone. You’re
somehow so unsociable. At times I can’t sleep for thinking about you. I
am so sorry for you. As the song has it:
It is very hard, dear brother,
In a foreign land to live.
So it is with you.”
“Well, good-bye,” said Olénin again.
Public-domain text, read in full here on John Shaqi.
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