The Count of the Saxon Shore; or The Villa in Vectis.: A Tale of the Departure of the Romans from BritainChurch, Alfred John
History
The Count of the Saxon Shore; or The Villa in Vectis.: A Tale of the Departure of the Romans from Britain
Church, Alfred John
Great Britain -- History -- Roman period, 55 B.C.-449 A.D. -- Fiction; Historical fiction; Romans -- Great Britain -- Fiction
“Authorities!” he said, “there are no authorities. I am the only Roman
left in the place, and I do not know where to look for a single man to
help you. As for the Great Temple on the plain there is not a creature
here who would dare to go near it. They think it haunted by spirits and
demons. And indeed there _are_ strange stories about it. To tell you the
plain truth, I should not much care to go there myself. No; I see nothing
to be done. But I will ask my wife. Perhaps her woman’s wit will help us.”
Bidding the party be seated, he left the room in which he had received
them, and entered the kitchen, where his wife was busy with her domestic
affairs.
In about half an hour he returned. His expression was now a shade more
cheerful than before.
“Ah!” he said, “I was right about the woman’s wit. She _has_ thought of
something. You must know that my wife is a very devout Christian—for
myself I am a Christian too, but I must own that I don’t see so much in it
as she does—and that she has brought up our children in that way of
thinking. Now, our eldest son is a priest in a village some seven miles
hence, and his people are devoted to him. If there is any one in this
neighbourhood who can give you the help you want it is he. He has only got
to say the word and his people will follow him to the end of the world.
Here is a proof of it. Four years ago a strong party of Picts came this
way, ravaging and plundering wherever they went. There were not more than
fifty of them, but the people were as terrified as if they were so many
demons. If you think this place a desert now, what would you have thought
it then? There was not a single person left in it—at least a single person
that could help himself—for the cowards had the meanness to leave some of
the old and the sick behind them. But my son was not going to let the
robbers have it all their own way—you know he has something of the Roman
in him—and he went about talking to his people in such a way, that they
plucked up spirit, and fell on the Picts one night when they were
expecting nothing less than an attack, and gave such an account of them,
that the country has not been troubled since with the like of them. Well,
as I say, he is the man to help you. I have my younger son here working
with me on the farm; he is just such another as his elder brother, and
would have been a priest too if he had not felt it to be his duty to stay
and help me. I will bring him in, and he shall hear the whole story and
carry it to his brother. That is the best hope that I can give you, and I
really think that it is worth something. What I can do for you does not go
beyond hospitality, but to that you are heartily welcome. You have some
hours before you. If you start an hour after sunset you will be in ample
time. And, in fact, you had better not start before, because the less that
is seen of your movements the better. I don’t know that any of the people
Public-domain text, read in full here on John Shaqi.
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