Albany, Louise Maximiliane Caroline Emanuele, Princess of Stolberg-Gedern, calling herself Countess of, 1752-1824
Round about these ladies an even greater number of men of what were, or
passed for, eminent qualities; political for the most part, or busied
with the new science of economy, like the Trudaines; and most notable
among them, as the typical victim of genius of the Reign of Terror, poor
Andre Chenier, his exquisite imitations of Theocritus still waiting to
be sorted and annotated in prison; and the typical blood-maniac of
genius, the painter David, who was to startle Mme. d'Albany's guests,
soon after the 10th August, by wishing that the Fishwives had stuck
Marie Antoinette's head without more ado upon a pike. Imagine all these
people assembled in order to hear M. de Beaumarchais, in the full glory
of his millions and his wonderful garden, give a first reading of his
_Mere Coupable_, after inviting them to prepare themselves to weep
(which was easy in those days of soft hearts) "_a plein canal_." Or else
listening to the cold and solemn M. de Condorcet, prophesying the time
when science shall have abolished suffering and shall abolish death;
little dreaming of those days of wandering without food, of those nights
in the quarries of Montrouge, of that little bottle of poison, the only
thing that science could give to abolish his suffering.
To all these great and illustrious people the Countess of Albany--I had
almost said the Queen of England--introduced her "incomparable friend"
(style then in vogue) Count Vittorio Alfieri; and all of them doubtless
took a great interest in him as her lover, and a little interest in him
as _the_ great poet of Italy; not certainly without wondering--amiable
people as they were, and persuaded that France and Paris alone
existed--that Mme. d'Albany should find anything to love in this
particularly rude and disagreeable man, and that a country like Italy
should have the impudence to set up a poet of its own. The Countess of
Albany, made to be a leader of intellectual society, was happy; but
Alfieri was not. Ever since his childhood, when a French dancing-master
had vainly tried to unstiffen his rigid person, he had mortally hated
the French nation; ever since his first boyish travels he had loathed
Paris as the sewer, the _cloaca maxima_ (the expression is his own) of
the world; his whole life had been a struggle with the French manners,
the French language, which had permeated Piedmont; one of the chief
merits of the new drama he had conceived was (in his own eyes) to sweep
Corneille, Racine, and particularly Voltaire, his arch-aversion
Voltaire, off the stage.
Public-domain text, read in full here on John Shaqi.
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